Okay. Here we have R1-15.

Now, we have Route 1-13.

R1-15: "Repair preclear's ability to communicate by having him copy many scenes in the physical universe." It says, "This step is actually the same as step R1-5 but it is run on a wider basis. The thetan is sent around to various parts of the world and the universe and asked to copy things. He copies each one many times till he is satisfied that his copy is exact in all respects with the original in the physical universe. When the thetan has accomplished this, he will be able to make things with adequate density and mass." Now, remember, an individual Will only shy off from being the effect of something when he himself can no longer do it.

Route 1-13 is, to many auditors and to many preclears, one of the goldangest, gee whizzinest things that you ever ran into in your life. It is utterly, utterly phenomenal.

You got this now?

We could probably start a university which would do nothing but fool around with R1-13. That's typical of so many parts of Dianetics and Scientology — you could just go on and concentrate and specialize on these things forever and aye.

An individual who can climb a tent post and walk a tightwire seventy-five feet from the ground without any net is not impressed by somebody who can climb a tent post and walk a tightwire seventy-five feet above the ground. He will sit there, and possibly admire slightly, mildly, the man's technique in doing so or something of the sort. It's a mild affair, you see. But he is not a heavy effect of it.

R1-13: "Have preclear adjust genetic entity anchor points." That's an interesting process. It's a fabulous process.

Now, the fellow who can't do this, sits there in the circus seat saying, "Oh, huuu, ooh, my, oh, he almost slipped! Yes, gee, I can't even see the wire — it's that tall. Huuuuuu!"' And this fellow teeters a little bit and you'll hear the whole audience go Huuuuu!

In order to start in with this process, we actually have to go into the actual structure of the body.

Wonderful to behold, isn't it? They can't do it.

Now, to tell you about this in fifteen minutes is really not difficult. You would think this is quite something. The genetic entity anchor points. What do we call the genetic entity? Genetic entity simply means that entity which is carrying along through time, that is making the body through the time stream, through the action of sex and so forth: sperm — ovum, embryo, infant, man.

So the only thing wrong with cause-distance-effect is the person who is convinced he can no longer do the thing. If he can no longer do it, boy, can he be the effect of it.

What is the single or many intelligences which go into the actual structure which eventually results in a grown body? Well, that we call a "genetic entity." It isn't a him; it isn't a her. It would simply be the combined intelligences which eventually result in this result.

You want to know what you can be the effect of? Then just check over the things which you believe you cannot do. That's a simple rule, isn't it?

Now, this could or could not, or may not, include the thetan or awareness of awareness unit. Actually, the awareness of awareness unit probably would not admit his responsibility for making this body from beginning to end, anyhow.

Well, let's get the most basic thing about this universe. If you can't make a universe the same as this universe — if you couldn't copy this universe with the same density and mass — you would then, to some slight degree, be the effect of this universe, wouldn't you?

So, the genetic entity might even be the awareness of awareness unit — the thetan. Might even be. We're not interested in whether it is or isn't. We're interested here in structure and with the adjustment of anchor points. Dianetics and Scientology went into structure and disbarred all holds. We're perfectly willing to address the field of structure today, which we were not in 1950. And the reason why we are willing to address structure today is because we know something about structure today. And we were unwilling before because we didn't know anything about it.

All right. This is an exteriorized process. And what you do is you just have the fellow practice, while exteriorized, until he can copy things and copy them and copy them and copy them. And you have him copy them many times.

And if medicine and psychiatry, and so forth, were to present that conservative attitude toward existence, they would be far better off. They are continually invading the field of structure without having one brain cell to knock against another one on the subject. They don't know anything about it and their courage and adventurousness is something that should be saluted by some of the greater adventurers of history.

We are actually today not being adventurous in Dianetics and Scientology, really. We are holding the conservative line. And we're not like medicine and psychiatry, which are wild, incapable, improbable and so on. If you take that attitude, you fare much better.

All right. Then this step consists of exteriorizing somebody and chasing him all over the universe, having him copy everything he can lay his eyes on. Now, of course, we had him doing that, didn't we, in R1-5 — which is to say, you said, "Be three feet back of your head." And the fellow says, "All right." And you say, "Whatcha you looking at?"

They test one case and say, "We've run a series." They test two cases — "We've run a series." And they are perfectly willing — now, get this — they are perfectly willing to treat structure, without knowing a single thing about structure.

"Well, I don't know, I see all of this blackness." You say, "Copy it." If he'd said, "Elephants," you'd have said, "Copy it." If he had said, "Tigers," you'd have said, "Copy it." If he'd said, "Nothing," you'd have said, "Copy it." Follow me? Your immediate reply to whatever he said was "Copy it." This is, of course, an extension of R1-5 — to let a person out of the universe 100 percent. And you would just simply ask him to copy everything he laid his eyes on, but this time you would send him all over the place. Instead of permissively having him copy everything he set his eyes on, R1-15 varies. It varies like this: You would send him someplace and you would select some-thing for him to copy.

Oddly enough, it took electronics and nuclear physics to scout out this thing called structure. What is structure? It depends primarily upon view-point of dimension — the definition of space.

You'd say, "All right. Now, just go over to the Sahara Desert. What do you see?

Then if we have viewpoint of dimension, what is it that so arduously holds in position the very structure of the body? It would be something, then, which held in position a certain series of anchor points. Isn't that right? And these anchor points would then give the space of the body, and would demonstrate what part of the body was to be dense and what part of the body was not to be dense. And it would be a problem in anchor points, wouldn't it? — because you have a body walking around and it's occupying a certain amount of space. But it has to create that space for every new position it goes into. So we're looking at a miracle here. But we're also looking at electronics.

He'll say, "I see the Sahara Desert, I guess," and so forth.

Anchor points consist of electronic energy masses, and they are measurable on very, very fine electronic machines. They are measurable. I mean, we're not dealing now with something like a theory. I mean we can reach out with a magic wand and swat these things.

You'd say, "Well, go find a camel." "Okay, copy it. Make another copy. Make another copy. Make another copy. Make another copy. Make another copy of the camel, and another copy of the camel. Now, while you're copying ... Throw those all away. Now, while you're copying this camel, make the copy of the desert around him. Copy of the camel in the desert. Copy of the camel in the desert. Copy of the camel in the desert. Copy of the camel in the desert. Copy of the camel in the desert. Now push all those things together and do whatever you want to do with them. Now, copy the camel and as far as you can see to all horizons. And now make a copy of everything you can see now. Everything you can see now. Everything you see" — in other words, gradient scale: camel, a little more desert, the whole desert that he can lay his eyes on.

As a thetan, we can go down the street and somebody is tooling along, you know, walking along in perfectly good order, and we just take the upper-right-hand anchor point and let's move it. And he will walk in a circle. He'll wonder what on earth's happened to him. He'll start walking like Leon Arrow. We can do this to anybody.

Finally, you will have him backed off to a point of where he'll be copying Earth — have a copy of Earth. And finally he'll get so good that he'll be copying Earth, and he suddenly remembers he's not putting people on there, you know. He's not putting plants. There isn't any intricate detail in his copies. And he will repair this, and he will put more and more detail, and so on.

Dizziness is just a displacement of these things, that's all. How many are there in a body? Millions. How many principal ones? There are about six big ones.

And you want to watch out, because you don't want two planets in this orbit. So you always have him push all the mock-ups together and have him put them in his pocket. Follow me?

How do you locate them? Well, they vary from the tiniest, tiniest microscopic point of electricity, to huge spheres which look like the gold balls outside of a pawn shop. And these are not visible to the naked eye unless you process somebody in their direction. He begins to go around looking at people's anchor points. This begins to worry him, because he stops seeing bodies and starts seeing anchor points. You very seldom process anybody in this direction.

Now, you can start out with a grain of sand — and this is a picnic for the thetan. You have him copy a grain of sand. And after he's copied this grain of sand a few times, he becomes aware of the fact that he's not making a perfect copy of the grain of sand.

All right. Where are these anchor points? At every place the body has mobility, you can depend upon it that there are small or large anchor points — those places which we called, in Advanced Procedures and Axioms, "the sub-brains of the body." Remember Advanced Procedures and Axioms, hmm? "Control centers," "epicenters" — remember all that? We're talking about anchor points.

So he says, "Let's see, now. It's actually got space in it; it's actually a cluster of electrons. And protons. There's atoms. That's what it is; there's atoms in there. And they have electrons and protons. Let's see now if I can copy this grain of sand." It becomes a complex pattern for him to copy anything. So he'll copy it. Well, if he really stumbles, just have him copy an electron: "Copy an-other electron. Copy it again. Copy it again. Copy it again.

Now, here at the bend of the elbow is an anchor point. Here at the bend of the wrist is an anchor point. Here at the ball of the shoulder is an anchor point. Now, are they the bone? No, they are not. They are an electronic de-posit which permits the bend of that much space. Well, this stuff that's hanging and visible to the naked eye is only there as long as those anchor points are in position.

"Now, copy an electron and a proton, an electron and a proton. Copy it again, an electron and a proton. Copy it again. Copy it again. Copy it again. All right.

And if you were to suddenly knock out of existence all the anchor points in an arm, you would create either a complete immobility of the arm or the arm itself would vanish.

"Now, copy an atom. Copy another atom. Copy it again. Copy it again. Copy it again. Copy it again. Copy it again.

Now, let's look this over as nothing esoteric. We're dealing with some-thing like hooking up circuits and putting meters on, and resistors and things like that.

"Copy two atoms. Copy them again. Copy them again.

Then, if somebody had a sprain of his elbow, the first thing we would suspect would be that the space of the elbow had been disarranged. We would not suspect there was something wrong with the bones and ligaments of the elbow.

"Copy a molecule. Copy it again. Again. Again. Again. Again. Again.

It would be a mistake for you as an auditor, really, to suppose that some-thing was wrong with the bones and ligaments and meat of the elbow simply because an elbow was sprained or broken.

"You got that? Are yours whizzing around nicely? Oh, they aren't. All right, let's copy that molecule again. Let's copy it again. Again. Again. Again. And again." All of a sudden he gets real proud of the fact.

Now, we've invaded the field of the medical doctor, and we've many times said the medical doctor should be permitted to practice in structure and set bones and so forth. Well sure he should. But not being an electronics man, he has no business, having no concept of the actual structure of energy, such as you have — viewpoint of dimension, anchor points, and so forth — having no idea of basic electronics, he has no darned business, really, shortening or lengthening bones or trying to do something to disarrange the structure of the body.

Now, you don't want to demonstrate to a preclear, while you're processing him exteriorized, a bunch of can'ts. Because every time you demonstrate a can't to him, you tell him he's going to be the effect of something. You see, that which he cannot do, he becomes the effect of. Follow me?

It's perfectly all right, as long as he tries to put back into existence the body as it was meant to be. But now, if he starts to get experimental, knowing nothing about electronics, boy, is he out of his field!

So we have him in a bad state of mind the moment when we have him unable to do something. So we say, "All right. Now you copy that electron. Oh, you can't find one. Well, find one anyway. All right. Now copy it. Now copy it again. Copy it again." Actually, his copies are very blurry, they're very bad, they are not sufficiently dense, they're unclearly seen. You could just start pointing out to him in this wise: "Well, now make one that's exactly rotating at the same ... Oh, you're not doing that. Make one that's just exactly as dense. Oh, no, no. You can do better than that. Make another one that's exactly as dense. Oh, yes, I see what you are doing now. I don't think your mock-up there is very good of that original. Let's see if we can do it better." This guy thu-du-tuth-thu-thuh.

The only way you can lengthen an arm would be, really, by rearranging the anchor points which demarked the distance and length of the arm. And what do you know, by processing, you ordinarily, routinely do this. By doing what?

Actually, the totality of copying anything — the totality of copying anything — is simply the idea that it has been copied. The idea that one is seeing what has been copied, that's the totality of it.

We know about black energy masses, right? And this fellow's arm is very short. Well, let's say he's hung up in birth. Here he is, hung up in birth, and he's packing around this huge energy mass. Well, he's got a foreshortened arm. We audit him out of birth, we audit him out of that energy mass, and for the first time, the anchor point can snap into its proper position — and so his arm can grow.

Well, all this would simply consist, then, of exteriorizing somebody. You chase him around and have him copy everything. Only you select what he's going to copy, you don't tell him how well he's got to copy it, and his mass will get better and better — always remembering not to let him litter up his whole universe with old copies. Always have him do something with these copies, because he gets nervous after a while when he's completely surrounded by all these things.

Up to that time, a mass of anchor points — wrong anchor points, the fac-similes of birth, and so forth — were being paid attention to by the arm.

All right. Your preclear is going to get as well as he can change his mind about being an effect, and becoming a cause.

In other words, that was what was making the space of that arm, not the designed anchor points. You audit out birth, that energy goes by the board, the original anchor points can then carry on their process of growth and extension according to their plans, orders and dictates. Do you follow me?

He could be, then, a cause or effect at will. He could be a cause or effect at will if he was willing to be the effect of any cause. If he wants to be the effect of any cause, he has to be able to cause any effect.

So therefore, a facsimile, being a mass of energy, can attract out of position, these anchor points. There is magnetic interrelationship between the facsimile and the anchor points of the body. So when this fellow has a sprained elbow, the first thing you would think of with regard to this sprained elbow is that the anchor point is out of position.

A man will always be afraid of being killed so long as he cannot kill. Do you follow me?

Now, if he were exteriorized and you'd done all the Route 1 drills to bring him right on up to a line where he could see energy, mock things up, real sharp, real clever — you know, in good shape — all you'd have to do is tell him, "Take a look at the elbow. Do you find any kind of a ball or anything there in the elbow?" He'd say, "Yes, there's a little black ball." You'd say, "Mock up a whole bunch of black balls." He would. "Keep stuffing them into the elbow." All of a sudden he will say, "You know, the little ball has turned gold." Why was it black? That was because the energy was being drained out of it by some other anchor point. You remedied the havingness of that particular anchor point. It got gold.

Ooh! This sounds barbaric and wild doesn't it?

You say, "All right. Now put it into position." And he would try, and it wouldn't go into position. You'd say, "Well, you know what its proper position is." They do, by the way. That's the mysterious thing — that the thetan knows where the proper positions are.

Only if a man can kill, he won't. It's only when he's prevented utterly from justice that he begins to think in terms of slaughter.

You say, "Mock up a gold ball in the proper position and throw it away; and another one and throw it away; and another one and throw it away." You've got an energy suction going where that anchor point belongs. It's being repelled out of its proper position.

Therefore, the greatest murderer in a society would be an unjust system of jurisprudence, wouldn't it? If men had recourse to clear justice in all their affairs, they themselves actually would not much concern themselves with murder.

You remedy the havingness of the position. First, remedy the havingness of energy in the area, then remedy the havingness of position of the anchor point, and then have him shove the body's anchor point back into the proper position, click — no sprain, no break. This is fabulous. It's what makes the body's structure exist.

And when courts become slow, crooked, fixed, unreasonable, without justice, the incidence of murder in the society begins to rise markedly. And the incidence of insanity begins to rise markedly.

Now, very often you'll find an anchor point just shot to pieces, completely shattered. This fellow is having an awful lot of trouble with the right side of his body; we find out this wing anchor point, which is way out here in front of him and so forth, is shattered.

As long as a man could kill, he won't. You know? He doesn't care too; it's of no particular invitation. But when you make it forbidden, and then make it forbidden for him to have any justice, he'll go around trying to kill, believe me.

Have him collect the pieces — they're still around. Have him mock up the havingness of the area. Have him discharge out of it, in other words, the facsimiles that are being held on to in the area, simply by remedying the havingness. Have him pour black balls, gold balls, whatever you want, into the area where that shattered anchor point is. He will tell you.

It is the introduction of barriers and restrictions which make it necessary for a person to engage in antisocial activity. Actually, nobody is happier than a thetan to engage in very social activity — you know, be very social; he's totally social. You know, communicate in all directions, talk to everybody, and so forth. He's social.

You say, "Look around. Do you see any black balls? Any gold balls? Any-thing like that?"

If you try — want to make somebody antisocial (which is simply put them out of communication), all you'd have to do was convince them that they couldn't be the effect of a lot of things.

"Yes, I do. Well, there's one lying there in pieces." You say, "Okay. Remedy the havingness of the area it belongs in. Put the pieces together. The position it should be in — push it into place." It'll go click, and all of a sudden this person's physical imbalance will vanish.

If I were, for instance, to teach auditors that they could not and did not dare be the effect of insanity and must at all times act very sanely, see, we'd have everybody spinning in!

Now, where are these anchor points? There's a whole gold sheen of them underneath each eye. People who have dark hollows under their eyes ordinarily have had these anchor points badly shattered and have never gone on and remedied the havingness of the area and put them all into place again.

Why? We ask the guy to walk into the lion's cage, you know, with some psychotic, or process a normal businessman — other psychotics — or something like this, and we tell the auditor he's always got to act sanely. We make it impossible then for him to go through any action which would even vaguely resemble psychosis, and we would have him getting restimulated every time he audited somebody who was wild.

There are anchor points, as I said, at each bend. At each point in the body where you have an arterial pass, and so forth, you generally have some anchor points sitting around there demarking the area where it should be, there. In the eyes themselves, there's one in each corner of the eye — the principal anchor points.

Now, an interesting concept — just as a demonstration concept, not as a therapy — is restraining insane motions. Just have a person mock himself up restraining insane motions. Have another person, have him mock up re-straining insane motions.

Once in a while you process somebody, you get piercing pains in each corner of each eye, and, ooh! he won't like that. What you've done is simply suck the energy out of the existing anchor point in the area, you see, temporarily, and this — it hurt.

If you had an auditor on your staff, for instance, who couldn't bear to come near or process a psychotic, that's a very indicated process. Have him mock himself up restraining insane motions. And have him do it again and do it again and do it again and do it again. Or send him down, while exteriorized, to the local spinbin and have him simply copy psychotics.

Now, we sometimes see a misalignment of structure or a loss of beauty on a face or a body — it always has something to do with anchor points.

Now, do we have another use for this R1-15 than simply making a person build a universe?

Now, you can get a body into a position of no return. It's been banged around so much, it's been in so many accidents, it's been shot so often, and so on, that all the thetan can do is simply string these anchor points together as good as he can and keep them in position.

Therefore, it becomes a very, very important process. You make the pre-clear copy many times — until he can get it in good detail all the time, either using the mock-ups he makes to remedy his own havingness or otherwise disposing of them — anything he is afraid of being the effect of.

Why? Because the body does not operate on the anchor point mocked up in the position by the thetan; the body only operates on its own anchor points.

The preclear is afraid of being an effect. This is a formula: Preclear is afraid of being an effect, make him copy the original many, many times, and he all of a sudden doesn't care whether he's the effect or not — because he can do it.

A thetan cannot, for some reason or other, come along and put an anchor point in the position. I don't lay this down as a rule that can't be thrown aside, but so far all experiments have demonstrated that this is the rule: The body has to have its own anchor points to have its own space.

He does not have to be afraid of those things which he himself can actually create. And you make him dispose of all of them to show him that he can uncreate them. See? So we don't let them stick around. Let's make the other point there.

And when the thetan comes along and slides in a mock-up anchor point in position for the body's anchor point, he may be very happy about it, it may be a much brighter anchor point, but it will give the person aches, pains and so on.

So if you have an auditor on your staff that didn't dare process psychotics, or he became upset or restimulated or very tired auditing, have him go out and copy preclears — preferably in an insane asylum — many, many times. Copy each patient and inmate many times. And all of a sudden you've got somebody who says, "Psychosis, snirosis. Who cares." He'll process them as wild as they come and as long as you want him to.

I've had somebody adjust all the anchor points in his head and had him get piercing headaches, and find out: "What were you doing?" And "Well, huh, my anchor points, you see, are much brighter than the body's anchor points, and so I just left them in position." And I made him go through, then, the head, and pick out all those anchor points which he himself put in and patch up the body's anchor points any old way he could, and shove them back into position, and the fellow was suddenly rid of his headache again.

The way to take a person from the "E" of cause-distance-effect, over to the "C," is have him copy it many times.

In other words, as you run this process, there is one bug — that is, the thetan mustn't put in anchor points of his own. He can mock up anchor points in the position to remedy the havingness, but when he finally puts the structure back again, make sure he uses the body's own anchor points. Got that?

You could have him do that in his physical body. A person who is terribly afraid of screaming can simply be sent out on the hill and made to scream.

What is this pattern? It is a tremendously complex pattern of space, and that's what it is. It makes a man look something like a Tinkertoy, all put together on rods and gold balls.

And he screams and he screams and he screams, and so he says after a while, "So I can scream! So what?" He doesn't care about screaming any-more. And the screams of others doesn't worry him.

But that is the true structure of the body, and the structure of the body which can be changed easily by the auditor. He exteriorizes somebody and then, after he's done all the rest of the Route is right up to this point of remedying these anchor points, he has this person adjust the anchor points of the body.

Do you know that the only reason a child crying worries you is because you yourself are not permitted to cry. So you can either mock up children crying with full sonic — you know, I mean, put the full blast in there — or simply sit down in the middle of the floor and cry, and do it for a while, and after that the noise of children will not bother you.

How does he do it? I have already told you and it's given to you in The Auditor's Handbook.

You can only be troubled by a truck motor if you yourself are not permitted to roar or race truck motors — roar like one or race like one. You follow me?

How do you keep an auditor from being restimulated? How do you keep a preclear from being afraid of all of existence? And how do you keep someone from being eternally trapped in this universe?

It's given you simply in R1-15.

Okay.