Here we take up the various reasons why.

The four conditions of existence are actually variations of existence itself. They are certain attitudes about existence, and they are the basic attitudes about existence. Now we could include a great many more attitudes, and we would find that we were deriving them all from these four. But we could take these four and find out that we were deriving them all from one – Is-ness, or reality.

We have in Scientology a lot to do with reasons why, but the fact is that a fellow who goes around always looking for reasons why is usually not in particularly good shape.

There has to be an Is-ness before you can do an Alter-is-ness. There has to be an Isness before you can do a Not-is-ness – unless of course you want to postulate it in reverse.

But there are a lot of reasons why the states of existence and conditions of existence are put together the way they are in this outrageous fashion in which As-is-ness followed by Alter-is-ness gives us Is-ness, followed by an Alter-is-ness, or desire to, which brings us into Not-is-ness, and which then brings us into Alter-is-ness, which brings us into Not-is-ness which brings us into Alter-is-ness, which brings us into Not-is-ness.

But we are talking now about this particular universe and how it got here and we discover as we look along the track, that these four conditions of existence, that all existence, presupposes the postulate known as TIME.

There's a good reason for all this. An excellent reason for all this.

Now time is just a plain ordinary postulate which says that out of a non-consecutive beingness, which doesn't exist forever, we would get then a parade of time. A time continuum.

We are talking right here about the fundamental of all aberration, which is incidentally the fundamental of all existence.

There's no forever, it would just be there – no forever, no instant involved. There just isn't any consecutive existence at all. And then out of this we would have to make a postulate that there would now be consecutive existence, existences, or a consecutive series of states.

There is found a strange condition here. If a thetan were to remain with an As-is-ness, he would thereafter have nothing. Therefore, immediately after the postulation of some object, it is necessary, by mechanics, and it is just happens to be so in this universe (it's not reasonable, it's just the way it is in this universe – which puts you right in the field of mechanics) that the As-is-ness must immediately be altered in order to become what we call a reality. And thus people attempt various mechanisms.

Now an individual who is simply occupying space without any energy involved whatsoever doesn't have a good feeling about this. Without any space he could have a good feeling about it. No space, no energy, no continuum – he could have a fairly good feeling about this, but when he gets into the occupying of a space, now he has this feeling of foreverness unmocked. He makes that uncomfortable for himself, so he will now go on creating consecutive states of existence. He can have a game. Space is necessary to start this game but when you've just got space and nothing else, it's rather unbearable. You're already occupying, so there is an existence there, but it isn't an existence which has any consecutive difference of state. And that's real poor. This is a kind of feeling you run into in space-opera.

One of those mechanisms is the device of God. Now then, we're not saying that there is not a God. But if there were never any type of alter ego of this character there wouldn't be any permanent reality.

Here we have, then, a state of existence being conditional upon a time postulate which would include a space-energy manifestation, and this would be a simultaneousness.

It's one thing for there to be a God and quite another thing for everybody to blame everything on him. The most barbaric manifestations that we have, generally includes a deity.

There would be no question about whether you made the postulate for space and energy before you made the postulate of time. There is no question of any postulate before or after because you have not postulated the postulate which causes a before or after, and that postulate would be time. So actually, to have a game, there must be a simultaneous action whereby you postulate space-energy-time – space, energy, continuous existence. Which is an As-is-ness of space – altered, energy – altered, time – altered. So these items have to have the time postulate with Alter-is-ness in them in order to get a persistence. That's how it's done in this universe. You don't "just have to do this all the time". But when those three consecutive postulates are made simultaneously, why we then have a continuum of existence, demarked by differences of position of the particle in the space and we have time being marked out for us very neatly. We have to alter positions in order to get a continuousness. We have to say it is here, now it's here, now it's here, now it's here.

The savage out in the Gullaby Isles is practicing this – he says that the fault is the trees and the River Sprite and so forth. I'm talking to you now about the mechanism of use of, rather than the identity of, when I mention God.

There's another way of making time come true. We say space, no space, space, no space, space, no space, space, no space. You're postulating, however, that you can do this before you can say space, no space, space, no space. Well now, this postulate is so easy for a thetan to make, it might be considered a native part of his makeup. So we have before this an ideal state, that is to say an idealized or theoretical state. We have this theoretical state whereby we merely have a Static which has no space, no mass, no wave length, no motion, no time, which has the ability to consider, and we are dealing with the basic stuff of life. Just by definition.

All right, God, then, is to blame. If we make something and have some hard luck, something like that, the way it looks to us here at this stage of development, we can then say, "Well, God did it to us and He has afflicted us." Quite in addition to that, every primitive people has the legend of a creator. They have to have a legend of a creator, otherwise they would never have anything. The immediate and intimate use of the legend of the creator is to continue an existence.

It is very peculiar that: "We, mixed up in all of this energy and so forth and way on down the track from the time this postulate was made" – do you see anything specious about the way that remark hangs together – "Way on down the track from the time this postulate was made" – Very difficult and very strange that we could even discuss this higher state of existence which was made trillions of years ago? No. You see, it must have been concurrent with this, right here, and so we don't use the word existence, we use the word "is". We don't use the word "then" or "will be", we don't go back into the past or go into the future for this continuousness at all. It just is.

Whether you built it or not, you can cause something to vanish simply by looking at it as it is. Somebody else can put up a mock-up of one kind or another and merely by your perceiving it and making a perfect duplicate of it, you can vanish it. It is not necessary that you exclusively devote yourself to the vanishment of those things which you yourself have made.

Now, in past ages it was just: "Well, reality is reality and you'll have to accept it.

That is not necessary in order to carry through this cycle. Somebody else could have made it and you could have made a perfect duplicate of it – an As-is-ness – and it would have vanished.

There's nothing more you can know about it than that." Oh yes, there is a lot more you could know about reality than simply, it is.

Now we are talking about something which is very easy to work with and which can be put to objective proof. I can ask you to make a perfect duplicate of something, which is to say, get it in the same space, same time continuum, using the same mass, and your perfect duplicate will cause it first, probably, if you're having a hard time of it, to brighten up – and then it'll fade. Well, the next thing you know, even though you've made very poor perfect duplicate, why, you sort of get the idea, of looking through this item – and so it is with all of existence.

So, it is not a complete and embracive definition of reality. It's not complete and embracive because reality has a certain mechanical structure and that structure is composed of these four states of existence. And it would actually take all these four states of existence to make the kind of existence which we are now living and that is to say, we would have to have Is-ness then Not-is-ness and Alter-is-ness and did it strike you before that we might have forgotten and might never have known about and it might not have had called to our attention directly, this other state? We've always had these three states, Alter-is-ness, Not-is-ness and Is-ness.

Unless, in other words, there was a legend of other creation than your own, you would not at any time be able to have anything.

Alter-is-ness and Not-is-ness, of course, are variations of Is-ness and depend upon Isness. But there is a fourth one and that is As-is-ness. And that condition natively exists at an instant of creation, yet it also can be made to exist again any time anybody wants to make it exist again, simply by saying AS IS. If anybody had truly and actually accepted reality and had got all of his fellow beings to simply accept reality, we wouldn't have any. But whose reality? Whose reality in each case? Somebody else's. So this reality was actually another condition, other-determined As-is-ness. Other determined. Which is Not-is-ness!

The first and most fundamental principle of havingness is: it must have been created by somebody else. And thus we get Is-ness. When you ask a person to remedy his own havingness, this is perfectly all right. You're asking him to make nothing of something. He actually can. But the reason it does him so much good is he's forgotten that he can.

The way you get Not-is-ness is to say "as is created by you". That's an awful one, that's a big curve, and that is Not-is-ness. It's an As-is-ness created by somebody else, which of course isn't an As-is-ness at all. It's a very specious As-is-ness, and naturally the world would sort of look unreal to everybody if Joe Blow and Doctor Stinkwater and the Heavily Laden Order of Pyramids all said "This is reality and this is As It Is and you'd better accept it." That's a Not-is-ness, isn't it? So if everything starts to sort of dim down on you and you kind of find things going out, and getting sort of resistively thin – all transparent-but – they're-there, or, they're "all hung with black sheets" – you must assume at that time that you have faced up to too many As-is-nesses which somebody else created.

In a Remedy of Havingness you ask the preclear to mock something up and pull it in. In other words, you ask him to mock it up and alter it. Why doesn't it remedy a person's havingness simply to mock something up – just get a mockup? It doesn't remedy his havingness because if he leaves it there, it will simply disappear. Many a preclear gets very upset because his mockups all disappear. He puts up a mockup and it disappears. Well, that's because he doesn't alter it in position. He puts the mockup up and leaves it right where it is and of course it dissipates and disappears. Now those preclears who put up a mockup and leave it in the same place, which does not disappear, are working on mental machinery which does their mockups for them and for which machine they have "No responsibility". He's doing them with a machine not because he's crazy but because this is the only possible way he could make them persist. The machine changes them and he himself knows that he did not put up the mockup. He knows this. If he didn't know that, the mockup again would disappear.

Somebody else says, "This is the way things are." And you've had that. You get that operation in conversation: "And yesterday you said to me, just when I got up, you said to me, you never work, you are a dirty loafer, you remember that, don't you?" I think every familial unit of thetans should always have, not a Bible, but so and so's Rules of Evidence, lying right there to be resorted to at any time, and there ought to be a Court in every neighborhood to which you could repair and decide whether or not this was an As-is-ness or a Not-is-ness.

So it is not a very undercover fact with which we are working.

Now what is a Not-is-ness? A Not-is-ness comes about in that exact manifestation, or simply by the separate postulate: "Well, it is and I regret it. It isn't." You know, you could have made it and then said it wasn't. Oddly enough, if you made it and you know you made it, you have a special case of being in a position to say any time, "It doesn't exist now," and it won't – if you have also accepted responsibility for having created something and said, "I made it." So we see that there are two different conditions of Not-is-ness.

Let's take this legend of the creator. We discover that it is quite uniform. It is found in every savage tribe. It is found across the face of the world. And it is found throughout this universe. The legend of the creator. Very well, we can say there was a creator and he created everything and that's fine. And if this were the case, why, that's fine, too, because it wouldn't unmock. In other words, things would not disappear if there were a creator who made everything. You could even use this as a tremendous argument to prove that there was such a thing as a creator and he made everything, just by the fact that it's here and if you had made it and continued to accept your responsibility for it, it wouldn't be here, so there must have been a creator. You could go at it with this type of logic. However, it works this way: if somebody else, other than yourself, made a mass of energy, all you would have to do would be to come along and fish around for its approximate moment of creation and duplicate it and it would then disappear. So whether the creator created everything or not, it's a certainty that you, in order to continue with a physical universe, have to, to some degree, lay the blame on some other identity.

One is just vanishment.

So this postulate, whether created it or you created it, does not enter the question at all. If you duplicated it, it would go away regardless of who created it. We're talking now about a very basic fundamental, that it is necessary for you to carry around the postulate that somebody else created it in order for it to exist.

The other one is an Is-ness which somebody is trying to postulate out of existence by simply saying "It isn't."

Now it's a little bit difficult to prove this. You have to work with a preclear for a short time. But the main difficulty of proof which lies on this track is simply proving who made the mockup in the first place. You see, if it disappeared because you duplicated it, why then, you probably made it. But it doesn't matter then whether we use this one way or the other. We don't have to admit that you could make anything disappear whether you made it or not. We don't have to admit that, to continue along with this proof. What we are coming down to here is this matter of responsibility.

A Not-is-ness, in our terminology, would be this second specialized case of an individual trying to vanish something without taking responsibility for having created it. Definitive, positive and precise definition.

We learned in Dianetics that people would not accept responsibility for their own acts, and actually they're as bad off as they will not accept responsibility for their own acts. And individuals are other-determined to the degree that they will not accept such responsibility.

And the only result of doing this is to make it all unreal. To make it forgotten. To make it "back of the black screen". To make it transparent. To make it dull down. To give it over to a machine. To wear glasses. Anything that you could possibly do to get a dimmingdown of an Is-ness.

As a matter of fact, you discover a complete dianometry, scientometry, anything you want to call it, a complete set of tests, which will demonstrate that there is a direct ratio between the health and ability of the person and his willingness to accept responsibility. But the funny part of it is, this only goes up to a certain point and when you achieve that point of acceptance of responsibility, then havingness as such, and the universe, or that part of one's interest in the universe, would vanish.

And that is done by saying just this, just this precise operation and no other operation: "I didn't make it. It isn't." "I didn't do it, so it doesn't exist.', And that will always bring about this second condition, the one we give the term of Not-is-ness.

Now here is the Bodhi. Here is the individual who aspires to the attainment of perfect serenity – he can't have perfect serenity and have something, because he'd have to give away a certain amount of his responsibility in order to continue it in existence. Havingness would only persist so long as he felt somebody else had had a hand in creating it. And the moment he said "I created this" one hundred percent all the way along the line, he wouldn't have a thing.

"I didn't create it. I had nothing to do with it. I have no responsibility for this at all, so it doesn't exist as far as I am concerned." An individual doesn't have to operate on these postulates at all, but he is running on this makeup of postulates. He, of course, then will trigger in all the rest of his postulates and they'll cross-reference in to sticking him right there with it. He's Not-ised it and he's got it.

The perfect duplicate here is what we are looking at, again. Therefore, the condition of becoming a Bodhi is the condition of having nothing.

Now he thinks the only way he can get rid of it is to dim it down, dim it down.

A thetan is very able to have something or nothing at will. But it happens that he is appealed to very often on the basis that all somethingnesses, including space, would vanish.

You can process a preclear on a gradient scale of change on something – and this is of great interest to us – if the gradient scale is back toward his acceptance of responsibility for having created it. It would not be far enough to go, in Dianetics, simply to find out that your mother did it, that "it was what your mother said". That wouldn't be far enough to go.

He thinks this might be a good thing. The only protest a thetan has, actually, is somethingness.

This is built into the woof and warp of the track, the very composite of postulates on which an individual is running.

If you want to say what is wrong with a thetan, you'd say, "somethingness", and you have stated it. He has something. There is something in existence.

You would have to go back this far: you would have to postulate: (1) that the time Mother said it was NOW, and, (2) that the time when Mother said it caused the time when I said it (a million or fifteen billion years ago) to key in. (key in (Verb): An earlier moment of upset or painful experience is activated, restimulated, by the similarity of a later situation, action or environment to the earlier one.) Every time somebody else can put one of your own pieces of mental machinery or one of your engrams into restimulation, it is only because he can work on something which was natively created by yourself. All things carry the germ of their own destruction, and you postulate the germ of your own destruction.

He is perfectly willing to have many somethings, but after a while, the communication formula comes into effect, and he becomes frantic about it. This is something that is terribly elementary. In spite of the fact that it is as deeply pervasive as it is in life and existence, it is terribly simple. It is one of these idiotically elementary factors that everybody could have overlooked forever. They would have had to have overlooked it. They didn't even dare tread on the edges of it for fear that everything would blow up or disappear.

So any engram, as we were operating with it in Dianetics, was actually a key-in. When I discovered that the whole track ran back, back, back, back, BACK, it was, "Oh! We're back to where the guy did it in the first place!" Well, that was very interesting, and one result was the essay on responsibility in Advanced Procedure and Axioms.[#bookmark10 1] The essay on full responsibility.

All right. A thetan makes something, and he himself natively is a Static, capable of consideration, has no mass, no form – as a spirit he has no form – he has no wave-length, he only has potentials. He has the potential of locating objects in space, and the potential of creating space, energy and objects and the action of locating those objects in that space.

Well, a fellow did. He created the condition from which he is now suffering, and he didn't even create it in other wise than he is now suffering it. But it has been keyed in and he has consented even to its being keyed in.

And with this as his potential, the moment that he makes something, he violates his own communication formula.

Nothing, really is sneaking up on anybody. That's a horrible thing, isn't it? People haven't even made it worse. But we're having a good game. If that game is a game called psychosomatic illness, bereft lover, neglected baby, it's still a game. And as such, the individual is still playing all roles.

A thetan in excellent condition is able to communicate easily with something. He can simply change his mind about anything and work it around. But the formula of communication becomes native to the creation of space, energy and mass, and that formula is, of course, Cause-Distance-Effect, with a perfect duplication taking place at Effect of that which emanated from Cause.

Now what happens is that as an individual goes along the line, he starts identifying himself with the source point and receipt point of the communication line. As a child, he identifies himself as the one who is talked to. Very seldom do you discover a little child giving mother a good lecture. If you had, you probably would remember with great satisfaction, the good lecture you gave your mother.

That is the Communication Formula. And that becomes the formula the moment you have space. Up until that time, you have all cause and all effect capable of occupying exactly the same location, since there is no location.

Here is a condition in which the individual has identified himself with a continuous effect point, or a continuous cause point, and having said "I am now on this point," he now makes his considerations below the level of that point. He has considered he is on that point.

So a thetan is perfectly able, way up the scale, to occupy the space of anything, and so duplicate that thing. But his formula when he's doing this is not cause-distance-effect. It's just cause, effect. That would be the formula he's operating with because he wouldn't communicate across a distance to something, since he wouldn't be occupying any cause or effect points.

Henceforth all further considerations are monitored by this consideration that he's on the point, as long as he considers he's on that point. And he would have to recognize that he was on the point (an As-is-ness) before he would come off the point.

But he can't have a game if he does this. He can't have mass if he does this.

A process immediately occurs to us on such a level. If you just simply ask an individual a question such as this over and over and over and over: "Where could you be, where you would be willing to recognize and realize that you were?" And you would just run a gradient

If every time he selects out an enemy and then communicates to the enemy and simply becomes the enemy at that point, he couldn't have an enemy very long, could he?

1 Advanced Procedure and Axioms: Book by L. Ron Hubbard scale all the way back up the line, to the point where the individual recognizes, finally, "You know, I'm sitting right here!" There wouldn't be any mysticism involved in this.

If he said I am fully responsible for everything and I will now make a plot of land, and he mocked up some space and a plot of land, and he's fully responsible for it – what happens?

Now, these conditions of existence are composited up in an inter-dependency one upon another. An Is-ness exists only because of As-is-ness. As-is-ness took place in the first place.

It's gone. If he had mocked it up and altered it or changed it, he could then bring about the phenomenon of persistence, which is itself time.

It got created. Then we had to alter it slightly to get an Is-ness. We had to give up some responsibility for it and we had to shift it around. A Not-is-ness then exists in order to provide a game.

When you say survive, you're saying time. Just put those together and make them synonyms and you understand all you want to know about time. It's a consideration which leads to the persistence of something, and you can enter all the mechanics into time that you want to, and you can paint it up in any way you want to and you can write textbooks on it and test it and buy very fancy watches and chronometers and set up observatories to measure the movement of the stars, and you still have "Time is a consideration which brings about persistence". And the mechanic of bringing about that persistence is, by alteration. And so we have Alter-is-ness taking place immediately after an As-is-ness is created, and so we get persistence. In other words, we have to change the location of a particle in space.

A game is an Is-ness which is being handled by Not-is-nesses. A football game could be added up in terms of these conditions of existence. One side has the ball and the other side must Not-is the side that has the ball, and the side that has the ball has to win – in other words, has to arrive at a receipt point.

Let's get back to this communication formula.

We get the communication formula itself as being below the conditions of existence and we get affinity, reality and communication as simply being the methods by which existence is conducted. It is not the interplay of existences. So we're dealing with a higher echelon than ARC right now.

A perfect duplication would be cause and effect in the same point in space, wouldn't it? So communication as we consider it through space is not a perfect communication system.

Affinity really is merely the consideration of how well it's going. In the agreement or reality itself we're talking about Is-ness and that is the corner where we enter this ARC triangle. We just slide into that triangle of Affinity-Reality-Communication on that Is-ness point of reality, and then it is modified by affinity and communication, which of course come in simultaneously with it. We discover then that these conditions of existence would add up to all manifestations of behavior. There would be a great many of them. There would be a finite number, however. It would be the number of possible combinations, singly, doubly, trebly or quadruply, of these four conditions of existence. We get this individual who in only 75% of his life is trying to say Not-is to, another 10% of his life he's giving an Alter-is, one hundredth of one per cent he's giving an As-is, or trying to give an As-is to – and the remainder is Reality. Acceptable reality. And that would be just one makeup of a personality.

You on one point in space communicate with something at another point in space and if you continue to interpose a distance in between the things or space in between the things, you get even then the basic of persistence. All you've got to do is get that distance in there, and we have this taking place.

If we say that there is a gradient scale of Is-ness, a gradient scale of Alter-is-ness, a gradient scale of As-is-ness (which there isn't) and a gradient scale of Not-is-ness, why we can see then that you could take these gradient scales and in one combination and another, have a character composited from them.

A thetan cannot duplicate a mass. That is to say he cannot himself actually be a mass.

Characterization must be made up, in great degree, from these conditions of existence. Some space, some energy, and his considerations of Is-ness, Not-is-ness and Alter-is-ness.

He can conceive that he is by saying now look at all this mass that somebody else put on me. I didn't create this mass.

We would not say that any part of his characterization was made up of As-is-ness, because if it was it wouldn't be there.

He can conceive himself as mass. But he starts to get very unhappy about communicating with somethingnesses because here is this distance factor and he is a nothingness. Now if he can be the somethingness on the same point in space where that exists, then he feels very, very good about things. He feels all right simply because he's occupying the same space. Well that's perfect communication for him. That's a perfect duplicate. But if he totally occupied it at its instant of inception it would disappear.

One also has been trained to believe that loss is bad. This is just a reverse postulate, made just to keep life interesting. Loss is bad, therefore he has a tendency to avoid As-is-ness.

So he gets caught between not wanting to communicate with something and wanting to have something. You see that to really have something he would have to occupy the same space. To communicate with something he has to stand off at a distance and pretend to be a something. Communication, as we know it in this universe, is cause, distance, effect. Perfect communication, like a perfect duplication, is: the point, the point, there's something on this point. The thetan can also occupy this point, therefore he can have something, he can communicate with something, but if he says it belongs utterly to him and he's occupying its basic point, it will disappear.

Therefore he will avoid duplication – he'll avoid all kinds of things. He's afraid he'll unmock.

Therefore, he has to have another creator. He has to have some other author of the universe. If he doesn't have, why, it will disappear.

He's afraid he'll vanish. Here he is stuck in, eighteen feet thick, and you couldn't get him out with a pneumatic drill, all scheduled to go back to the between-lives area (Betweenlives area: The experiences of a thetan during the period of time between the loss of a body and the assumption of another. See A HISTORY OF MAN by L. Ron Hubbard) and pick up another baby.

Now, we could enquire at some length into the tremendous complexity of this and why this is. A thetan should simply be able to say by postulate, well, it's as it is, and it's going to persist as it is, and we'll just make this postulate and that will be that. But the funny thing is that it just doesn't work this way, and it looks here as though we have an arbitrary which has been entered in from one quarter or another, which we don't fully comprehend even at this moment. But this universe went together on this basis of: As-Is equals Vanishment.

Silly, isn't it? But it doesn't matter too much. Any life or continuance, to him, has begun to be better than no life at all.

You make one just as it is – all you have to do is pretend as if you were making it at this moment – and boom, it's gone.

You could say, well then why would you process somebody? Well, let's look at that. In order to accomplish a two way communication, just after the basic and most rudimentary chitterchat, I would start asking somebody why he was being processed. And you know, I'm just wicked enough to go on asking the person why he is being processed for hours. Until he can at least find one reason why he is being processed. It's a very interesting process. A preclear comes in saying, "Process me," and you have always supposed they knew. Well, at this point they don't have any idea at all why they want to be processed.

You then see the necessity, at least in this universe, to have another determinism at work. Well, that's just one point. We see it in terms then of the Creator. That's fine. This does not enter the question of whether there is or is not a God. We are talking about whether or not people blame God, or why they blame God, or why they put things onto God.

A process which would be quite powerful would be: "What wrongness or what wrong thing would you find other people would accept from you?" or "What could you do that was wrong that other people would accept?" and then "What wrongness could you accept from other people?" – back and forth and back and forth. Here goes the guy's manners, his social pattern, his behavior pattern, and everything else will just go by the boards running that process but he won't be able to tell you, first and foremost, why he's being processed.

Well, if they didn't they wouldn't have anything.

He won't be able to tell you he wants to feel freer. He won't articulate any of these things. He'll just sit there and want to be processed. What toward? Until you've gotten him to put a little time on the track, he will use "forever" in processing, because he's sitting in forever.

The other point involved here is people blaming each other. They stand there and one says: You said that, and That's your fault, and this is why we have this fight, and so forth.

He isn't moving on the time continuum. Well, if you can't get him processing toward some goal or other or in some direction, he just makes processing the end all of everything and he'll just go on being processed forever. But if he's going to be processed forever, he'll have to hold onto his aberrations forever, otherwise he couldn't be processed forever, could he? And that's why some cases stay so long in processing. It's actually as elementary as that.

And the other person says, No, that wasn't the way it was, that's an entirely different situation, you actually were the one that started all this.

So I have been sorely tempted to alter that early auditing step to just this: "Well now, give me some goals you have in processing." And just keep it up until it's no longer forever, and the preclear has a future.

We talk to a preclear and we want to know what's wrong with this preclear. Well, it's "what Mother did" to him, not what he did to himself. We can't conceive that an individual could actually become aberrated without his own consent, and sure enough he can't. He can't become aberrated or upset, or thin or lean or fat or thick or stupid or anything else without his own consent because he is part of the agreement pattern, and unless he has agreed himself to other entities of agreement, why he won't get stuck with any kind of a pattern.

Now let's look at how that adds up. We find that if an individual to have something went into agreement with other determinisms and said these other determinisms caused all this, he could sit there comfortably with something persisting. But what did he have to do? Basically he said: in order to have anything I've got to go into communication with these other-determinisms and blame them or fix the responsibility of causation upon these others.

So the child blames his parents. He gets up into the age of puberty, he runs into sex, sex tells him he can't survive – that's the basic manifestation of sex – tells him he can't survive and he begins to worry about this fact. Why, here he is all equipped to make another generation, he's hardly started living this one, and that's a confusing and upsetting fact. He's already warned in advance that some day he's going to die. To see something really morbid, read some teen-age writings. You never saw such complete sadness anywhere. Well, they've been told they can die, and the appearance of sex, physiologically, told them they could die.

They become anxious then about surviving, so they have to turn around and blame somebody for something, anything, and simply by blaming somebody they obtain a continuance of whatever condition they are in at the moment. In other words, they can continue to survive simply by turning around and saying, Well, the trouble with me is all what my father and mother did to me. So if you were to take somebody and bring him very, very close to death and cause the chilly breath to draft down his neck, you would find him very shortly blaming something else but himself. But he runs in a cycle on this. He discovers that the situation is untenable. Then he'll blame himself.

Why does he blame himself at that point? He wants to unmock it. And he actually has forgotten the mechanisms of unmocking.

By blaming himself, by taking it upon himself, by holding it all close to his own bosom, he thinks: Now that it's my fault it will all unmock, and he's a very surprised person when it doesn't unmock. He merely gets upset. And the other one is, he finds his condition of survival desirable, and when he finds it even vaguely desirable – it doesn't matter if he's a slave in the bottom of a salt mine working out a sentence for having voted, or whatever – the fact is that this individual obtains continuance by blaming others. So he goes through a cycle of Blame somebody else, that means I've got to or I want to, or I haven't any other choice but to, survive, and the best answer is survive, therefore I'll just blame everybody else.

And the mechanism of blaming oneself is unmocking oneself. Unmocking oneself and the mass with which he is immediately and intimately surrounded. People go through these two cycles and they invert, and that is the basic inversion. They start in by saying, Somebody else was responsible for the creation of all this. They're quite happy about all this and they stand off and look at it and then they begin to get tired of communicating with these somethingnesses, because they cannot enter into a perfect duplication. They are nothing, that's a something, they begin to get impatient about it after a while, so they decide to unmock it.

They look at it and say: I did it. Well, there's something wrong here. Come on, come on, come on. I did it. It goes right on. They don't mock it up in the same part of a space in which it was initially mocked up, they don't try to duplicate it with its original mass.

They omit some of the basic steps of saying I did it and they're trying to go up against the postulate with which they did it.

Having made this postulate and said already that it belonged to somebody else, now they try to take it back, and their next move is to try to squash up these energy masses, use more force in order to flatten force, and he is on his way, this thetan, right away, you see, he's on his way. Because the more he tries to use energy to knock out energy, the more energy he's going to have, and the more dislocated the basic particles of that energy are going to be, and he'll just get more and more and more persistence, and if he keeps on protesting all the way on down, it will just become more solid, and more solid and more solid, and more solid, because he's protesting that it's other-determinism then he protests by saying it's my fault.

Now I'm going to disappear and die and that will make you sorry. But again he's entering a protest into the line.

So we get this basic thing of other men's responsibility, or "God is responsible", as the fundamental of persistence and survival. We have to have other-determinism at work or we get no persistence whatsoever.

And so we get these postulated other-determinisms, and when you recognize this clearly in your preclear and in creation itself, it will cease to be as entirely baffling as it may have been in the past.