SOS = Science Of Survival = Наука Выживания;

Each individual is representative of cause on all eight dynamics. Whether there is a common source of all life, with man a mere representative of that common cause, with all its characteristics, or whether an individual appears from an independent source is beside the point. Each individual is the potential of causation in any field of action anywhere — self, children, groups, mankind, the physical universe, all life and even the static self. Man is cause. When he is unable to be cause on any dynamic, he has failed.

Cause and effect necessarily inter-operate as a person experiences life. In order to live a man must have motion; hence he is forced to be effect at times as well as cause. For a certain length of time he can be cause only, without action, but cause without action is above 20.0 on the tone scale and is potential cause. A man can potentially pick up an ash tray. He postulated, “At this moment I am the cause of movement of this ash tray.” Then he moves it; but he had to come down the tone scale into an optimum range of being in order to move the object.

Как только энергия Жизни приходит в столкновение с физической вселенной, она начинает интересоваться движением физической вселенной. Возможно, вначале это будет несколько сложным для понимания, однако все вопросы отпадут, когда вы узнаете принципы ядерной физики, касающиеся строения физической вселенной.

When one decides to eat one becomes cause; the moment one eats he then becomes effect. A person is cause, then, before he becomes effect; becoming effect, it is not difficult to continue so until he becomes cause again. A young man may suddenly decide that he is tired of his daily routine, quit his job, buy a motorcycle and ride to Puget Sound. He became cause again, for a while perhaps, by deserting everything which was making him an effect. But to a large degree he deserted himself on the First Dynamic by so doing, almost as if he were dead. He began a new existence, and a new self. In such a manner does an individual become a chain of effects. When he achieves the utmost in effect, the individual is dead. Full effect is MEST — a dead body. Life, then, is an interplay of cause and effect.

Движение - это то, что присуще всему в физической вселенной. Материя состоит из атомов и молекул. Даже в таких, казалось бы, плотных предметах, как стол, атомы и молекулы непрестанно меняют положение. Молекула, которая вэтом году находится вэтом углустола, на следующий год, возможно, будет находиться уже в другом углу.

Cause always precedes effect. The Prime Cause or thought of each individual was “To be,” the decision to move from a state of not-beingness to a state of beingness; it was moving from Faith, the potentially causative life static, into active existence. Once undertaken, the decision “To be” enters into the sphere of motion or activity in life and continues thereon with consistency. The only thing that can happen after “To be” is modification. Upon the first decision, “I am now going to be,” an individual starts handling motion; and as long as he handles motion, he is. And even when motion is handling him, he still is!

Кроме того - и это более важно, - атомы и молекулы, эти бесконечно малые частички материи, по всей видимости, сами состоят исключительно из движения. У нихесть центр, вокругкоторого вращаются частицы энергии; это очень похоже на то, как планеты вращаются вокруг Солнца, только порядок величин здесь намного меньше. И очевидно, что эти крошечные частицы (центр и то, что вращается вокруг него) сами представляют собой не более чем движение.

Each human being began with the Prime Postulate “To be” as he emerged from cause into the state of being. All decisions thereafter are but modifications of “To be” or “Not to be.” As long as an individual answers positively, as long as he makes clean-cut decisions “To be” or clean-cut decisions “Not to be” on any subject, he remains sane regardless of external threats. But between the two confusion results. “No” is a state of not-beingness; “Yes” a state of beingness. The in-between state is “Maybe” and leads to insanity.

Модус операнди Выживания - это Движение. Слишком много или слишком мало движения приводит к состоянию неподвижности организма, известному как Смерть.

Adults usually force children into “Maybe” roles sooner or later. Innately, a child “knows” his prime postulate “To be” or “To cause.” Meeting force and opposition, he enters a ‘Maybe” existence, no longer quite the self-determined individual he started out to be.

Таким образом, энергия Жизни, занимающаяся завоеванием физической вселенной, завоёвывает движение. Получается, что самый важный этап мысли и действия - это усилие. Усилие - это сила, имеющая направление, это движение, производимое с какой-то целью.

Для организма важно усилие, порождённое им самим, и контрусилия, которые он получает из физического окружения. Человек прилагает усилие к тому, чтобы двигаться вперёд, и получает контрусилие давления воздуха, силы притяжения и даже собственной одежды.

Oddly enough, at the time the individual made the original decision “To be,” he was in a state of “Knowing.” He knew everything there was to know. He knew, yet pretended he did not know, since that is the way to achieve action and progress. Such pretense provides the individual with counter-effort to overcome. Simply postulating that there is something outside himself which he does not control, of which he is not cause, produces motion. Thus, man, to experience, chooses randomity.

Существует закон, касающийся усилия и организмов. Энергия Жизни осуществляет завоевание физической вселенной, обращая усилия физической вселенной против неё самой. Сталкиваясь с физической вселенной, Жизнь познаёт её законы и потом использует их для завоевания физической вселенной. Это можно постоянно наблюдать в инженерном деле. Авотгораздо более простой пример: можно увидеть, что любой организм использует энергию пищи, чтобы создать в себе больше движения. Простейшая пища - это солнечный свет и минералы; такую пищу потребляет морская водоросль, крошечное клеточное создание. Вот чем «питается» водоросль. Более

Man creates artificial mechanisms for developing such randomity. Government is divided into two opposed groups, the Democrats and the Republicans, for such a useful pretense. A university sets the “pinks” against the “yellows” so the school can fight itself and get action.

высокоразвитые формы жизни едят водоросли. И более высокоразвитые формы жизни питаются более низкоразвитыми. Но снизу доверху этой иерархии пища, по сути, - это солнечный свет и минералы.

Knowledge is as a circle: At one point everything is known; at an adjacent point nothing is known. Illustrating this somewhat, the Egyptians had a meaningful character that is still carried forward on tarot cards. This person is pictured as proceeding down a road, blindfolded, with an alligator snapping at his heels. He knows everything, but uses none of his knowledge. There is a difference in having Faith and applying Faith, in having Knowledge and using Knowledge. With knowing there is potential action; hence people scatter throughout the world, learning, pretending all manner of things in a battle for existence.

Использование движения физической вселенной для завоевания движения физической вселенной чем-то похоже на то, как вы используете силу теннисного мяча: онлетит к вам, вы поворачиваете ракетку под определённым углом и возвращаете мяч сопернику. В науке Дианетике существует множество основополагающих законов, связанных с этими явлениями.

Man is innately trying to maintain himself as cause on eight dynamics and trying not to be effect on any, because the state of not-beingness is the state of being affected by an exterior cause, and the state of beingness is the state of cause. Even at 1.1 an individual is still cause; he is less cause than he is effect but he is still trying. At 1.5 an individual is more overtly cause, demonstrating by destruction — it is easy to “cause” destruction but it takes great skill to construct. The highest point of the one scale is “I am-I know.” The lowest point is “I am not — I do not know.” As an individual descends the tone scale he does not cease to be cause until he is dead; then, evidently, he becomes the cause of a new self.

Для индивидуума важнее всего то, что усилие, которое сам он считает необходимым, является для него самым важным. Это селф-детерминизм. Человек детерминирует (определяет), сколько усилия сму надо применить или от какого количества усилия сму надо воздержаться, чтобы реализовать определённые мысли или осуществить определённые действия, затем он пытается применить это усилие. Правильность расчётов определяется тем, выполнено ли желаемое действие.

Если организм рассчитывает усилия чаще правильно, чем неправильно, то такой организм выживает.

A person must want to be aberrated before he becomes aberrated. One has to have the desire to be effect in the areas where he is aberrated or on the subject of his aberration before he can suffer entheta to enter on that channel.

Селф-детерминизм крайне важен для организма. Организм успешен настолько, насколько он прав. Иначе говоря, он успешен настолько, насколько он или его группа селф-детерминированны. Неприятности начинаются тогда, когда окружение начинает детерминировать действия человека, не обращаясь за советом к мысли. Человек становится марионеткой, которую дёргает за ниточки окружение.

Freud was nearly right in his libido theory. An individual usually wants to be the most effect along the Second Dynamic. Along the Second Dynamic it is often the case that an individual does not desire to be cause—children are troublesome to raise, difficult to bear, and are usually frowned upon by society if born out of wedlock. On the subject of love people usually want to be effect; failing in this they easily accept negative effects.

Контрусилия по отношению к селф-детерминизму человека - это просто усилия, перевешивающие его решения. Человек создаёт усилие. Оно сталкивается с контрусилием. Если это контрусилие внезапно и достаточно сильно, то его импульс пробивается до центра осознания организма и наступает бессознательность. Здесь победило контрусилие, и селф-детерминизм на мгновение был уничтожен. Однако остаётся запись этого контрусилия.

Similarly, one may choose to sit in a theater and be affected, or desire to experience through art and music. When one fails in some way or other in experiencing the wanted effect, he becomes the effect of effect, rather than the cause of effect. He desires to receive sensations from life and fails to bring his desire into fruition.

Проблема с болью в том, что она остаётся как факсимиле момента усилия и контрусилия. Вся полученная человеком боль до сих пор хранится может быть пережита вновь.

There is an interplay on the cause and effect level between the human mind and the human body. The human mind is cause and the human body is effect, especially noticeable with mystics who make the body an effect through negation. Bodily activity is associated with ability to be cause. During the bombing of London there were few, if any, individuals who went psychotic. The body during times of stress such as the bombing of London is so busy affecting, being cause of rescue and reconstruction, so busy keeping the body alive, that the mind stays sane. Action, in other words, is causative.

Когда контрусилия попадают в настоящее время, они становятся тем, что люди назвали психосоматическими заболеваниями. Психосоматические заболевания - это всего лишь прошлые ситуации, в которых присутствовала боль, перемещённые из своего правильного положения во времени в настоящее время, где им не место.

Нет ничего проще, чем доказать эту часть Дианетики. Контрусилия остаются скрытыми, и они могут прийти в настоящее время.

In the fields of theta and MEST there are certain causes which are looked upon as natural laws or parts of a system. Operating within a group consistently following within these laws, the individual survives well; but trying to operate within a group which is unobservant of these laws, the individual is made an effect.

Если достаточно долго использовать приведённый ниже список, то можно убрать какую-нибудь застарелую боль. Ваше внимание направлено не только на то, что вас сейчас окружает, но и на какую-то старую боль или на несколько десятковтаких болей, о которых вы даже не «знали». Вы можете не осознавать, что существует это растрачиваемое внимание, пока не направите его на какую-то другую часть вашего тела. Этот список просто привлекает ваше внимание к другим частям вашего тела. При работе сэтим списком вы можете почувствовать слабость или даже настоящую боль. Вы заметите, что, когда ваше внимание направляется на ту часть тела, которая болит, боль перекрывается. Вы можете также заметить, что, когда вы повторно переживаете старую боль несколько раз, она, как правило, истощается и уходит.

During the war, one man-of-war was used as a laboratory for learning how groups of men operate under stress, and whether the old naval code of the flog and brig are necessary for handling men. When one hundred and ten men were challenged with the idea that they could survive the war if each and every one of them took full responsibility for the ship, one hundred ten men arose to the challenge. Order came upon the ship. Seamen Second Class whipped their deck into perfect cleanliness to enable them to point out grease spots in the engine room. A court of justice was organized on the men’s own volition, and no further justice was needed from the captain. They invented and imposed regulations resulting in satisfactory discipline. Basic to such unqualified success was the theory that every individual is cause on all dynamics, and when he is no longer able to be cause, he fails. Individuals work better together when each one knows he is cause and is permitted to operate as such. They cease bickering and work out a smooth operation when each functions as “I am. “ They forget the interplay of wishing onto one another the less tasteful tasks which are necessary in any well-running organization.

По очереди направляйте своё внимание на перечисленные части тела. Сосредоточьтесь на жизни в указанной части. Почувствуйте, как будто вы полностью живы только в этой части тела. Если в какой-то другой части тела возникнет боль, не обращайте на неё внимания и продолжайте работать со списком. Диск использовать не нужно.

Through the pattern of social training human beings have been taught that in order to get compliance and cooperation from another individual that individual must be threatened with starvation, loss of security, cuts in pay and other scarcities. But individuation gives power. When one is worrying about his own power, he is a sick man. When he tries to rule for the sake of ruling, he is afraid to be cause. He so distrusts others around him that he cannot feel safe unless he has complete control over them. Exemplary of these were Hitler, Napoleon and Alexander the Great.

• Ваша правая кисть.

These points are all very pertinent to dianetic processing.

Those undergoing processing have been raised in an atmosphere dominated by one individual around whom others were an effect. The auditor must discover whether his preclear is still trying to be cause, or if he has resigned himself to being effect.

A chief impediment against progress stems from a refusal by an individual to take full responsibility for his theta facsimiles. He tries to think away an unpleasant memory, blames it, plays volley ball with it, so to speak. For every ache and pain there is a memory for which a person will not take responsibility. Electing something outside his sphere of control as cause for that memory, he loses its control. Thousands of persons wear glasses because of a theta facsimile for which they refuse to take responsibility; other thousands suffer daily with headaches. And each facsimile becomes more painful or more troublesome as long as the individual allows it to control.

When one individual assigns cause to another entity, he delivers power to that entity. This assignment may be called blame, the arbitrary election of cause. Blaming something else makes that something else cause; and as that cause takes on power, the individual in the same act loses control and becomes effect. Assigning an enemy as cause, then, is a most efficacious method of making him powerful and self weak. When one ceases to handle a theta facsimile, it begins to handle him. When one settles down to using one’s own memory and assuming responsibility for it, its ability to harm disappears. Processing is slanted toward reconditioning the ability of the individual himself to handle his own memory package.

Perhaps the most obvious symptom of the preclear who is low on the tone scale is failure to take responsibility. Not only is he anxious to avoid responsibility, but he assigns cause to various things by blaming others as well as his environment. Efforts towards social approval may lead him to place blame for his failings on others. Bill Jones desires to be “in the groove,” in complete ARC with everybody and everything

in his environment. Everyone approves of Bill, but even so, he develops psychosomatic illnesses. He is trying so desperately to be approved by everyone that there is really no Bill left. He resigns all his independence and in short, himself. Life is restored for Bill by giving him back responsibility for his memories.

A person who constantly reiterates, “It’s my fault; I am to blame,” is sidestepping cause as much as is the individual who places blame on other sources. His pattern of thinking moves similar to this: “I’m sorry that I caused it; I’m sorry that I am cause; I’m sorry I’m alive; I regret being an active causative force.” When he regrets being cause, he is making a declaration that he is not cause. Postulating that he is not cause, he must then find something to blame. This is the mechanism of rationalization. Any and all rationalization becomes assignment of cause.

A man is late for work: Full of regret, he walks into the office, blaming others— “The car broke down. The motor wouldn’t start. My wife didn’t get me up in time, anyway.” Or he may blame self: “It’s all my fault. I never get around in time for anything. I can’t seem to do anything right.” Either way, he is failing to be cause. Contrast the difference in the person willing to accept full responsibility for his tardiness. Entering the office buoyantly and seeing questioning eyes, some such comment as “Well, I’m late” suffices; and he plunges into work without negating to the bottom of the tone scale. This man controls environment and his own theta facsimiles.

Just as a preclear must be processed up to self-determinism, so must he be processed into full responsibility for everything that goes on in the universe. Somewhere en route he may be expected to come into a static state on a high level where he elects to be cause of everything. From there he comes down into action. A little journey up through static and down again, and the individual will go out and elect randomity in order to stay in motion.

The auditor should try to rehabilitate an individual to be cause on all dynamics. One approach is to scan the times he was willing or unwilling to be cause: What has the preclear been willing to cause? Did he carry it out? Who or what made him fail? When did he want to be cause and become effect? What in his past did he cause that he did not desire to cause? Scan this willingness and unwillingness to be cause on all the dynamics. Make a list of all the things he ever desired to be but which somebody else postulated he could not be. Guilt, grief and sympathy will appear.

Then scan willing and unwilling with effect: When was the person willing to be effect? Just before the point at which an individual was willing to be effect, there is usually a failure on the part of that person. Question the preclear: “Of what are you unwilling to be the effect? What kind of effect are you unwilling to be? What kind of effect are you willing to be?”

Postulates lie at the root of cause and effect. Of primary importance is the individual’s desire to be affected by life. At some time he decided to be affected by his environment since he was not getting fun out of being cause. He wanted life to push him around awhile. He got his wish; life affected him. Those postulates should be found.

There were times, too, when each individual knew full well that he was posing pretenses in order to achieve action. Pick up these postulates while processing and the preclear rises in tone. Especially pick up the moment when he no longer considered them to be pretenses. At that point life became serious.

Nearly everyone has had to convince somebody that they were valuable to thegroup.

Many individuals who were having fun in their activities have had to convincesomebody else that they were valuable to the group. The group has long felt that people making a contribution should be solemn-faced, arduous and hard-working. When someone accuses, “That isn’t really serious business. You should buckle down to your schoolbooks,” a child has to invent excuses as, “Oh, I am doing this to learn all about machinery,” even though he may only have been taking to pieces an old alarm clock. There is an occasional husband who is forced to convince his wife each evening that he put in a slavish day at work, when actually he enjoys the stories, the jokes on the foreman and the daily routine. Later he wonders why the work becomes so serious and such a drudgery. When one pretends about this business of living, he has to match up to his pretense.

When life becomes serious, a man becomes less cause and greater effect. If life gets really serious, his value drops to practically zero. Driving a car can become such serious business that one can wreck the car. Running a business can become so serious as to make it fail. There is a direct connection between insanity and seriousness: