When we look at Buddhism, we don't wonder that a great change took place in the operating climate of Man, which it certainly did. Rome went under just 800 years later. Now that's fast, because their whole philosophy shattered. The philosophy of every state operating on force alone and every barbaric society that Buddhism touched – shattered. The first one to go by the boards was, however, India itself. India at that time was a savage and barbaric area, as was China. Japan is still characterized very impolitely by the Chinese, and the civilization of Japan by Buddhism took place almost in modern times. It was completed by America. So there they meet very closely.

But now, moving forward on the time track over all of these ages, we discover that it took an awfully long time for the Veda to walk forward and emerge as a new knowledge called the Dhyana. And it took quite a little while for the work of Buddha to move out of Asia. But we see the work of Asia itself – not the work of Buddha necessarily – moving out into the Near East.

Continuing on religious and knowledge background of Scientology. When we look at Buddhism we don't wonder that a great change took place in the operating climate of man, because it certainly did. Rome went under just eight hundred years later. Now that's fast, for the time that it was going, because their whole philosophy shattered. The philosophy of every state operating on force alone, and every barbaric society that Buddhism touched shattered.

Now there were trade routes that had existed since time immemorial. Man has no real trace of his own roadways, but the trade routes were quite wide open from very, very early times. We find the Phoenician, for instance, trading very neatly and very nicely up around Great Britain and sailing out through the Pillars of Hercules. And I was just last year standing on the edge of a Phoenician ruin which was advertised as a Roman ruin but wasn't a Roman ruin. It had its inscription in cuneiform, which was a Phoenician script. And this was 1,000

The first one to go by the boards was however India itself. India at that time was a very, very savage, barbaric area. So was China. Japan is still characterized very, very impolitely by the Chinese, and the civilization of Japan by Buddhism is almost in modern times. The civilization of Japan was completed by America, so there they meet very closely.

B.C. a Phoenician ship then demonstrated at least ten thousand years of sea-faring technology. It was a very complex ship. And Phoenicia spread its empire out through Europe and just from where and what and why, we have no real trace, but Phoenicia is very well within our own teachings, our own history. Well, it was a thousand years after the Phoenicians that we first began, in the western world, to actually alert to a higher level of civilization. For some time, the Hebrew in the Middle East had been worshipping in a certain direction, along certain lines, and they had as one of their sacred books of Job, and many other of their sacred works were immediately derivable from similar sources. And into this society, apparently, other teachings suddenly entered. Their holy work, known to us as the Old Testament, leans very heavily on the background of philosophy we have been looking at, but it has a rather barbaric flavor, with all due respect to the holy book. It was a long way from home.

But now, moving forward on the time track over all of these ages, we discover that it took an awfully long time for the Veda to walk forward and emerge as a new knowledge called the Dhyana. And it took quite a little while for the work of Buddha to move out of Asia. But we see the work of Asia itself, not the work of Buddha necessarily, moving out into the Near East. Now there were trade routes that had existed since time immemorial. Man has no real trace of his own roadways. But the trade routes were quite wide open from very, very early times. We find the Phoenician, for instance, trading very neatly and very nicely up around Great Britain. And sailing out through the Pillars of Hercules we find him; and I was by the way last year standing on the edge of a Phoenician ruin, which was advertised as a Roman ruin, but it wasn't a Roman ruin because it had its inscription in cuneiform, which was a Phoenician script. And this was one thousand BC. One thousand BC.

And we discover the civilized aspect of that religion which we know of in the western world as Christianity, taking place of course at the year 1. Now we find that that's of no importance to us except that everybody who writes a date out is talking about the man we're talking about, when he puts down A.D. and when he puts down B.C. We are dating our very calendar from this incident I am discussing here.

Now in one thousand BC a Phoenician ship demonstrated at least ten thousand years of seafaring technology. It was a very complex ship. And Phoenicia spread its empire out through Europe, and just from where and what and why, we have no real trace. But Phoenicia was, is very well within our own teachings, our own history, and so on.

The principles known as Buddhism included those of course of love thy neighbor, abstain from the use of force. These principles appeared in Asia Minor at the beginning of our own date, and I am not, by the way, discounting even vaguely the work of Christ, or Christ himself.

Well it was a thousand years after the Phoenicians that we first began in the western world to actually alert to a higher level of civilization. For some time the Hebrew in the Middle East had been worshipping in a certain direction, along certain lines. And they had as one of their sacred books the Book of Job, and many other of their sacred works were immediately derivable from similar sources. And into this society apparently other teachings suddenly occurred. Their holy work known to us as the Old Testament is leaning very, very heavily on what I just talked to you about. With the exception that it has a rather barbaric flavor. All due respect to the holy book, it was a long way from home. A long way from home. And we discover the civilized aspect of that religion which we know of in the western world as Christianity, taking place of course at the year, what is it? The year 30 AD, which I think we date, no, no, earlier than that. The year 1. Now we find that, that's of no importance to us, except that everybody who writes a date out here is talking about the man we're talking about. When he puts down AD, and when he puts down BC, we are dating our very calendar from this incident I am discussing here.

Traditionally Christ is supposed to have studied in India. One doesn't hear of him until he is thirty years of age, and he was a carpenter and so on – one hears of a lot of things, but we also hear this persistent legend that he had studied in India. Well, this would, of course, be a very acceptable datum, in view of the fact that the basic philosophy about which he was talking was a philosophy which had been extant in India, at this time, for about 500 years.

The principles known as Buddhism included those of course of love thy neighbor, abstain from the use of force. These principles appeared in Asia Minor at the beginning of our own dates. And I'm not, by the way now, discounting even vaguely the work of Christ or Christ himself, or anything like that. Traditionally Christ is supposed to have studied in India. This is traditional. One doesn't hear of him until he's thirty years of age. And he was a carpenter, and so on. One hears a lot of things. But he also hears this persistent legend that he had studied in India. Well this would of course be a very, very acceptable fact in view of the fact that the basic philosophy about which he was talking was a philosophy which had been extant in India, at this time, for about five hundred years. A little less than five hundred years. So it was about time that it moved out of that area, having taken over by that time two-thirds of the Earth's populace. But we don't quite recognize our Europe, if we think of it as a thriving culture. It was not a culture.

Little less than 500 years. It was about that time that it moved out of that area, having taken over, by that time, two thirds of the earth's populace, but we don't quite recognize our Europe, if we think of it as a thriving culture. It was not a culture.

One thousand years after Christ, better than that. Twelve, thirteen hundred years after Christ a mighty conqueror stopped on the borders of Europe, because he was leaving all areas of civilization, and he saw no slightest gain in attacking an area where everyone was cloaked in fur loincloths. That was Tamerlane, Timouri Lang.

Even twelve or thirteen hundred years after Christ a mighty conqueror stopped abruptly at the borders of Europe because he was leaving all areas of civilization and he saw no slightest gain in attacking an area where everyone was cloaked in fur loin-cloths. That was Tamerlane – Timur i Leng.

Now when we look at the Middle Eastern picture, we find ourselves looking at the rise of a philosophy which, however interpreted, however since utilized, is nevertheless a very, very interesting philosophy. You have told your preclears I am sure, to stop running those flows, and to get some space, and so he could tolerate that. And then change his considerations. Do you suppose for a moment that a preclear can actually get anywhere if he continues to use force? Well whether we try to put this into a public practice such as turn the other cheek, or whether we use it for theta clearing, the emancipation of a soul, we certainly are looking at the same fact. We are looking at the words of Gautama Buddha, however we wish to interpret this.

Now when we look at the Middle Eastern picture we find ourselves looking at the rise of a philosophy which, however interpreted, however since utilized, is nevertheless a thoroughly interesting philosophy. You have told a preclear, I'm sure, to get his attention off those energy flows and to get some space. And when he could tolerate that, he then could change his considerations.

Now the parables which are discovered today in the New Testament are earlier discovered, the same parables. Elsewhere in many places, one of them, the Egyptian Book of the Dead, which predates the New Testament considerably.

Do you suppose for a moment that a preclear can actually get anywhere if he continues to use force? Well whether we try to put this in to a public practice, such as turn the other cheek, or use it for Theta Clearing – the emancipation of exteriorization of a soul – we are certainly looking at the same fact. And we are looking at the words of Gautama Buddha, however we wish to interpret this.

Now we are talking about love thy neighbor. We're talking about be civilized. We're talking about use no force. But at the same time, at the same time, we are talking straight out of the mouth of Moses, so we evidently are at a crossroads of two philosophies. But these two philosophies are both the philosophies of wisdom.

Now the parables which are discovered today in the New Testament are earlier discovered, the same parables, elsewhere in many places. One of them was the Egyptian Book of the Dead, which predates the New Testament considerably. This is love thy neighbor. This is in effect be civilized. And it is abandon the use of force.

Now the Hebrew definition of messiah is one who brings wisdom, a teacher, in other words. Messiah is from messenger. But he is somebody with information. And Moses was such a one. And then Christ became such a one. He was a bringer of information. He never announced his sources. He spoke of them as coming from god, but they might just as well have come from the god talked about in the Hymn To the Dawn Child, who by the way is rather hard to distinguish from gods talked about later on. He's certainly not the Hebrew god, the god the christians worship. He looks more like that one talked about in the Veda. He looks much more like it.

But at the same time, we are talking straight out of the mouth of Moses, so we evidently are at a crossroads of two philosophies, but these two philosophies are both the philosophies of wisdom.

And we come on down to, from there, and we find that we are talking about a meeting place, a sort of a melting pot of religious practices, stemming from various wisdoms. But the highest amongst those wisdoms is apparently the Veda and the teachings of Guatama Buddha. The parables coming from the Egyptian Book of the Dead and from various other places were probably not original with the Egyptian Book of the Dead, so it's just not true that the parables of Christ necessarily came from Egypt, since we know full well that Moses escaped from Egypt, and that the Jewish peoples stem their history from their freedom from bondage in Egypt. Not all of their history, but the history which they speak of mostly in the New Testament.

Now the Hebrew definition of Messiah is One Who Brings Wisdom – a teacher.

Now here we have a great teacher in Moses. We have other messiahs, and we then arrive with Christ. And the words of Christ were a lesson in compassion, and they set a very fine example to the western world, compared to what the western world was doing at that moment. What were they doing at that time? They were killing men for amusement. They were feeding men to wild beasts for amusement. In the middle reign of Claudius we find thirty-five hundred men being turned loose four abreast, divided half and half across a bridge of boats, slaughtering each other for the amusement of the Patricians. How long can a society stand up when it is worshipping force to this degree?

Messiah is from "messenger", but he is somebody with information and Moses was such a one. And then Christ became such a one. He was a bringer of information. He never announced his sources. He spoke of them as coming from God. But they might just as well have come from the god talked about in the Hymn to the Dawn Child, who, by the way, is rather hard to distinguish from gods talked about later on. The god the Christians worshipped is certainly not the Hebrew god. He looks much more like that one talked about in the Veda.

Now however these teachings were interpreted, the vein of truth was still here. That an exclusive reliance upon force will bring about a decay and a decadence which is unimaginably terrible. And that was the truth which came through. And we find the Buddhist principles of brotherly love and compassion then appearing two thousand years ago.

And we come on down from there and we find that we are talking about a meeting place, a sort of melting pot of religious practices stemming from various wisdoms, but the highest amongst those wisdoms is apparently the Veda and the teachings of Gautama Buddha.

Now Christianity spread like wildfire throughout Europe. But it was necessary to achieve a certain agreement. And in order to achieve that agreement, many of the practices which you know of today were incorporated into this worship. Basic and early Christianity is not recognizable today in many church practices. It's just not recognizable, I mean, it is very clouded. But these churches themselves recognize as their original source, the New Testament. And the New Testament contains, aside from a few court records and a few legends, all that we know of this particular transition. But here we have this information poorly interpreted, badly carried, through areas which did not know how to read and write, which is quite different from Asia. And we found this church and that church having to pick up and adopt customs in order to gain any entrance into these new areas. And we discover, we discover today the worship of the winter solstice in our Christmas. That is German, and that is also other barbaric societies. Almost every barbarism that's ever existed has worshipped the departure and return of the sun, in the northern hemisphere. And we find this incorporated into

The parables coming from the Egyptian Book of the Dead and from various other places, were probably not original with the Book of the Dead, so it would not be true that the parables of Christ necessarily came from Egypt, while we know full well that Moses escaped from Egypt, and that the Jewish peoples stem their history from their freedom from bondage in Egypt – not all of their history, but the history which they speak of most in the New Testament.

Christianity. And over there we find that incorporated into Christianity, and over somewhere else we find this one. Each time a certain amount of superstition coming into the information line, until we don't know what was on the information line, unless we go back to sources and trace it through clearly and purely. We are again, however, working with wisdom.

Now here we have a great teacher in Moses. We have other Messiahs, and we then arrive with Christ, and the words of Christ were a lesson in compassion and they set a very fine example to the western world, compared to what the western world was doing at that moment.

What wisdom? The wisdom of knowing how to know oneself to resolve the mystery of life. And when this Christianity was interpreted and imported into Europe there was considerable speculation and resurgence, and an enormous amount of hope. The very same thing that the Buddhists hoped for became the hope, and this is what is very interesting, became the hope of the Christian world. Emancipation from the body. The survival and immortality of the human soul. And although there was a cult in Rome which had this idea, it itself had no great antiquity. And it had evidently stemmed over from Persia, which was closer yet. Now the christian impact wiped out this other cult. But that's because they were just alike. And one couldn't distinguish one from the other, and the Christians won.

What were they doing at that time? They were killing men for amusement. They were feeding men to wild beasts for amusement. In the middle reign of Claudius, we find 3,500 men being turned loose, four abreast, divided half and half across a bridge of boats, slaughtering each other for the amusement of the patricians. How long can a society stand up when it is worshipping force to this degree? However these teachings were interpreted, the vein of truth was still here: that an exclusive reliance upon force will bring about a decay and a decadence which is unimaginably terrible. And that was the truth which came through. And so we find the Buddhist principles of brotherly love and compassion, then, appearing in the west 2,000 years ago.

Now we have this immortality, this hope of salvation being expressed throughout Europe, and they expounded expedient[#bookmark7 1] to keep extending it, because they keep promising people that it was just about to occur. The day of judgment was just about to occur. Now get this as a sort of a barbaric interpretation of what Gautama Buddha was talking about. The emancipation of the soul from the cycle of births and deaths. Now, he was talking about that, you see, and now we get the fact that there's going to be a day when somebody blows a horn. And it's all going to occur. We don't know what barbarism that superstition came from, but we have that superstition today in our society. The day of judgment. At first hell was only the fact that Rome was going to disappear in a sea of lava, and everyone wanted to see Rome die. And that recruited people left and right. They promised them that Rome was going to disappear in a sea of molten lava. And they tried to prove it in Nero's reign, by burning the place down. Well, they didn't have a great deal of success doing it. Rome went on surviving, and was finally taken over entirely, and has since been the orientation point of Christianity. A thousand years or so after Christ they started to try to take back the actual birthplace of Christ in Jerusalem, and there's been considerable argument going on about it back and forth ever since. But the orientation point was made the only stable point, because that was the, that was the part of the world to which all roads led. And that became the dissemination point of all this information. But Rome split off and went back to Constantinople, and we had then the Constantinople branch of this church. And it however received its biggest blow when Russia suddenly turned completely atheist. We don't hear too much of that church anymore. But we still hear a great deal in the western world of this church at Rome. It is still there.

Now Christianity spread like wildfire throughout Europe. But it was necessary to achieve a certain agreement, and in order to achieve that agreement, many of the practices which you know of today were incorporated into this worship. Basic and early Christianity is not recognizable today in many church practices. It's just not recognizable. It is very clouded.

Now the use of Christianity was to produce a certain civilized state. And many people would blacken Christianity by saying it reduced people down to a very low level indeed. This is not true. It took an entire world of slaves and it made free men out of them. This in itself was quite a gain. Took a world which worshipped exclusively force and matter, and made it recognize that sooner or later one would have to turn to the fact that he had a soul.

But these churches themselves recognize as their original source the New Testament, which contains, aside from a few court records and a few legends, all that we know of this particular transition.

1 Editor’s Note: According to the rendition of this text in THE PHOENIX LECTURES, this should read „they expound it and they find it expedient to been extending it, …

But here we have this information poorly interpreted, badly carried, through areas which did not know how to read and write, which is quite different from Asia. And we find this church and that church having to pick into and adopt customs in order to gain any entrance into these new areas. We discover today the worship of the Winter Solstice, in our Christmas.

Now remember that Christianity and its basic wisdoms and so forth is still available to us in the New Testament. And that this is really, no matter how it has come through the line, is quickly and swiftly traceable back to the Veda. We have a consistent track, in other words, here. This track is very consistent. The same message is coming through. The Christian god is much better characterized in the Vedic Hymns than in any subsequent publication, including the Old Testament. The Old Testament doesn't make near as good a statement of what the Christians think of as god, as the Veda.

That is German and that is also other barbaric societies. Almost every barbarism that ever existed has worshipped the departure and return of the sun in the northern hemisphere and we find this incorporated into Christianity, and over there we find something else incorporated into Christianity and each time a certain amount of superstition coming into the information line – until we don't know what was on the information line unless we go back to sources and trace it through clearly and purely.

Alright, not to go over this forever, we have, we have the loss of the trade routes, somewhere in the vicinity of about a thousand AD. And land travel ceased. Land travel up to that time had been very, very good between Europe and Asia. You had Europe wearing silks and using Asian products, back and forth. It was a good route through there, but remember that this was very far from a barbarism they were crossing there in the Middle East. This included Caldea, what was left of Caldea, what was left of Babylon, which of course was Persia at that time. It included tremendous numbers of civilization. And these trade routes went right straight through, one to the other. It wasn't run as a straight route, it was run as a relay route. You see, the caravans would go just so far, and then they'd relay their packs, and they'd go just so far, and they'd relay. And they did all this not on any plan, but on a barter system. So you could get goods all the way through.

Then we are again, however, working with wisdom. What wisdom? The wisdom of knowing how to know one's self to resolve the mystery of life.

Well those routes were closed and they weren't opened up again. No trade with Asia was opened up until Vasco Da Gama. Now there was an enormous period of noncommunication. A long period of non-communication there. The; what had happened is Genghis Kahn, the various hordes which had been trying to pour out of Russia had cut them time and time again, and the amount of unrest and so forth, the taking of Baghdad and Jerusalem by such people of course just kept these things cut. You couldn't travel safely between these two worlds. And we find that communication doesn't open up again there until sometime really in the seventeenth century. Oh, it opened up a little bit earlier, but not really open. And we find seventeenth century, 'til we find in the middle of the eighteenth century, pardon me, middle of the seventeenth century we find certain eastern practices beginning to show up in France. And about the middle of the seventeenth century there are many books being published, all about you could do this and you could do that, and you'd achieve something else. As a matter of fact, the doctrine of a chakra is an interesting one, because that talks about theta clearing. It talks all backwards and upside down, and so on. You had to clear yourself of seven entities, of which the thetan was the last one, and so forth. But we find this being published in France in the middle of the seventeenth century, having come through on these re-opened sea routes to Asia.

And when this Christianity was interpreted and imported into Europe, there was considerable speculation and resurgence and an enormous amount of hope. The very same thing that the Buddhists hoped for (and this is what is very interesting) became the hope of the Christian world. Emancipation – from the body. The survival and immortality of the human soul.

Now quite incidentally during this period, a navigator who should have taken more lessons, but fortunately didn't, by the name of Christopher Columbus, discovered America. He was simply trying to get to Asia, 'cause everybody knew everybody in Asia knew everything and had everything, and so you had to get to Asia. And he ran into America. Fortunately, because he'd miscomputed the size of the Earth so grossly that he would have perished out in the endless oceans if there hadn't been a continent there to receive him.

And although there was a cult in Rome which had this idea, it itself had no great antiquity, and it had evidently stemmed over from Persia, which was closer yet. The Christian impact wiped out this other cult but that's because actually they were just alike and one couldn't distinguish one from the other and the Christians won.

Now, oh I speak, that is the opinion of the Explorer's Club, almost en masse, concerning Columbus. But a bunch of experts on exploration looked at that man's exploration and shook their heads. But he was a very wise man, he discovered a variation of the compass and various other things. But he failed. It was up to the Portuguese to continue around the bottom of the Cape of Good Hope, and open the lanes to Europe. And as soon as we get them open we first find all of this information flooding in. Information suddenly starting to appear, parts of the Veda starting to appear, various practices of Buddhism, Zen Buddhism, other things start to crop up in Europe. And right along with this we begin to get such things as the Arabian Nights. And in the middle of the eighteenth century we get, you might call, a renaissance of literature, the birth of the novel, and so forth, coincident with the introduction of the Arabian Nights into France. A fascinating flood of information that came in about that time. And the culture had already, during the renaissance picked up considerably, but the renaissance was right in there with Marco Polo. And we find some other interesting routes were open during that time. People had managed to get through.

Now we have this immortality, this hope of salvation, being expressed throughout Europe, and they expound it and they find it expedient to keep extending it, because they keep promising people that it was just about to occur, the day of judgment was just about to occur.

Well I'm not trying to tell that everything was invented by Asia. But Asia had a tradition of information. They had kept their records, which was not true of the western world. They'd kept their records. And so the information was there. And you might say it was a depository of knowledge which might as well have originated in the western world, gone to Asia, been put on file, and come back again. I don't care how you would trace this one way or the other, but we still find that it was the repository of all the wisdom there was in the world at that time. And it has more or less continued so.

Now we can get this as a sort of barbaric interpretation of what Gautama Buddha was talking about, the emancipation of the soul from the cycle of births and deaths. And then we get the fact that there is going to be a day when somebody blows a horn and it's all going to occur.

Now the philosophers, the early Greeks and so forth on forward, made the first division, the first division in wisdom. And they said, "There is wisdom about the soul and there is wisdom about the physical universe." And there's some speculation about life. And this is the tradition of the Greek philosopher. And that has come forward to us as represented by people like Kant, represented to us by people like Schopenhauer, Nietsche, so forth. Interesting, interesting material. And oddly enough, those writings are coincident with new releases of Asian information in Europe.

We don't know what barbarism that superstition came from, but we have that superstition today in our society. The Day of judgment.

If you had ever accused Schopenhauer, had you ever accused Schopenhauer of writing nothing but sacred lore he probably would have committed suicide. But, he never wrote anything else.

At first, Hell was only the fact that Rome was going to disappear in a sea of lava – and everyone wanted to see Rome die. And that recruited people left and right. They promised them that Rome was going to disappear in a sea of molten lava. And they tried to prove it in Nero's reign, by burning the place down. Well, they didn't have a great deal of success doing it. Rome went on surviving and was finally taken over entirely and has since been the orientation point of Christianity.

Now where did we get this artificial breakdown? We got it right there in the Middle East. The Greek came forward, went through Rome, and the philosophic, scholarly, consecutive line has come to us through barbarisms. What we call science today came to us from a barbarism, priests, which civilized itself. It's an independent chute of information.

A thousand years or so after Christ they started to try to take back the actual birth place of Christ in Jerusalem, and there's been a considerable argument going on about it, back and forth, ever since.

Now the western world is specialized in this, and it has never made enough advance in the humanities with it to bother about, so that today it would gladly, just to fill another test tube full of guck, it would very, very happily blow all of man off the face of the Earth. It is completely divorced from the humanities. Where we come to the humanities, and where we have to do anything for the humanities or with the humanities, we go straight back, all the way back as far as we can go, to the Veda, and come on forward. And as long as we're on that track we're on a track which means better men. And when we go on the other track, we're talking about dead men. We're talking about dead men in an arena, and we're talking about dead men on battlefields, we're talking about dead men in cities under atomic bombs. That's what we're talking about. We're talking about barbarisms. And that is the tradition of barbarism. And the only thing that has let the western world survive all along this track was an entirely different track, that which went back to sacred lore ten thousand years.

But the orientation point was placed at the only stable point, because that was the part of the world to which all roads led, and that became the dissemination point of all this information. But Rome split off and went back to Constantinople and we had then the Constantinople branch of this church and it, however, received its biggest blow when Russia suddenly turned completely atheist. We don't hear too much of that church any more.

Scientology then today could not possibly be characterized, could not possibly be characterized as a science, the way the western world understands science. Scientology carries forward a tradition of wisdom which concerns itself about the soul and the solution of mysteries of life. And that is what it concerns itself with. It has really not deviated. The only reason why I would suddenly come up and do something like this in a western culture, a very simple reason. I studied, my earliest years, the first thing I was exposed to in this life was a rough, tough frontier society. Montana. And there was nothing tougher than Montana, either in terms of weather or in terms of people. And from there I went over to the completely soft Far East. And heaved a long sigh of relief and found out what it meant to be in part of a civilization. And the shock was so great to me that I was very deeply impressed. And so, although I was a young American, I did pay attention. I had many, many friends in the western hills of China, friends elsewhere, friends in India, and I was willing to listen. I was also willing to be very suspicious. And I was willing to be very distrustful. But I was never willing to completely turn aside from the fact that there was some possible solution to the riddle of where man came from.

But we still hear a great deal in the western world of this church at Rome. It is still there.

Now any work that I am doing or have done, and that you are doing, has a tremendously long and interesting background. You are delving with and working with the oldest civilized factors known to man. Anything else is Johnnie-come-lately. As far as Scientology being a religion is concerned, it has more right to be a religion than the Catholic church has. And could stand up and be proven in court to that effect. Anybody who would dare try to make religion into solely a religious practice would be neglecting the very background of Christianity.

The use of Christianity was to produce a certain civilized state and many people would blacken Christianity by saying it reduced people down to a very low level indeed. This is not true. It took an entire world of slaves and it made free men out of them. This in itself was quite a gain. It took a world which worshipped exclusively force and matter and made it recognize that sooner or later one would have to turn to the fact that he had a soul.

Wisdom has no great tradition in the western world. But if we are very industrious, it will be up to us to make one. Thank you.

Now, remember that Christianity in its basic wisdoms is still available to us in the New Testament, and that this, no matter how it has come through the line, is quickly and swiftly traceable back to the Veda. We have a consistent track here. The same message is coming through. The Christian god is actually much better characterized in the Vedic Hymns than in any subsequent publication, including the Old Testament. The Old Testament doesn't make nearly as good a statement of what the Christians think of as God as does the Veda.

We have the loss of the trade routes somewhere in the vicinity of 1,000 A.D. Now, there was an enormous period of non-communication there. What had happened was Genghis Khan, the various hordes which had been trying to pour out of Russia had cut the trade routes time and time again, and the amount of unrest in the area, and the taking of Baghdad and Jerusalem by such people. Of course, it kept these routes cut. You couldn't travel safely between these two worlds. And we find that communication doesn't open up again, not really, until some time in the 17th century.

In the middle of the 17th century, we find certain eastern practices beginning to show up in France, and there are many books being published saying you could do this and you could do that and you'd achieve something more closely related to religious philosophy than Europe was accustomed to.

Now, quite incidentally, during this period, a navigator who should have taken more lessons but fortunately didn't, by the name of Christopher Columbus, discovered America. He was simply trying to get to Asia, because everybody knew everybody in Asia knew everything and had everything and so you had to get to Asia. And he ran into America, fortunately, because he miscomputed the size of the earth so grossly that he would have perished out in the endless oceans if there hadn't been a continent there to receive him.

He was a very wise man – he discovered among other things a variation of the compass – but he failed. It was up to the Portuguese to continue around the bottom of the Cape of Good Hope and open the lanes to Europe and as soon as we get them open, we first find all of this information flooding in, information suddenly starting to appear, parts of the Veda starting to appear, various practices of Buddhism, Zen-Buddhism, other things start to crop up in Europe and right along with this, we begin to get such things as The Arabian Nights and in the middle of the 18th century, we get what you might call a renaissance of literature, the birth of the novel and so forth, coincident with the introduction of The Arabian Nights into France. A fascinating flood of information came in at about that time and the culture had already, during the Renaissance, picked up considerably, but the Renaissance was right in there with Marco Polo and we find some other interesting routes were open during that time.

People had managed to get through. This is no attempt to tell you that everything was invented by Asia, but Asia had a tradition of information. They had kept their records, which was not true of the western world, and so the information was there and you might say it was a depository of knowledge which might just as well have originated in the western world, gone to Asia, been put on file and come back again. I don't care how you would trace this one way or the other, but we still find that it was the repository of all the wisdom there was in the world at that time. And it has more or less continued so.

Philosophers, from the early Greeks on forward, made the first division in wisdom: they said there is wisdom about the soul, and there is wisdom about the physical universe, and there is some speculation about life. And this is the tradition of the Greek philosopher and it has come forward to us as represented in people like Kant, Schopenhauer or Nietzsche – interesting material, and oddly enough those writings are coincident with new releases of Asian information in Europe. If you had ever convinced Schopenhauer he was writing nothing but sacred lore he probably would have committed suicide, but he never wrote anything else.

Now where did we get this artificial breakdown? We got it right there in the Middle East. The Greek came forward, went through Rome, and the philosophic scholarly consecutive line has come to us through barbarisms. What we call science today came to us from a barbarism, Greece, which civilized itself. It's largely an independent shoot of information.

Now the western world specialized in this, and never made enough advance in the humanities with it to bother about. So that today it would gladly – just to fill another test tube full of guck – it would very, very happily blow all of Man off the face of the earth. It is completely divorced from the humanities.

Where we come to the humanities and where we have to do anything for the humanities or with the humanities, we go straight back, all the way back, as far as we can go, to the Veda, and the come on forward and as long as we're on that track, we're on a track which means better men.

And when we go on the other track, we're talking about dead men. We're talking about dead men in an arena. We're talking about dead men on battlefields. We're talking about dead men in cities under atomic bombs. That is the tradition of barbarism. The only thing that has let the western world survive at all was an entirely different track which went back to the sacred lore of 10,000 years ago.

Scientology, then, today, could not possibly be characterized as a science the way the western world understands science. Scientology carries forward a tradition of wisdom which concerns itself about the soul and the solution of mysteries of life. It has not deviated.

The only reason why I would suddenly come up and do something like this in a western culture is a very simple one. I studied in my earliest years, and the first thing I was exposed to in this life, was a rough tough frontier society. Montana. There was nothing tougher than Montana, either in terms of weather or in terms of people. And from there I went over to the completely soft Far East and heaved a long sigh of relief and found out what it meant to be in part of a civilization and the shock was so great to me that I was very deeply impressed.

And so, although I was a young American, I did pay attention. I had many, many friends in the western hills of China, friends elsewhere, friends in India, and I was willing to listen. I was also willing to be very suspicious and I was willing to be very distrustful but I was never willing to completely turn aside from the fact that there was some possible solution to the riddle of where man came from.

Any work that I am doing or have done, and that any Scientologist is doing, has a tremendously long and interesting background. We are delving with and working with the oldest civilized factors known to Man. Anything else is Johnny-come-lately. Scientology is a religion in the very oldest and fullest sense. Anybody who would dare try to make religion in to solely a religious practice and not a religious wisdom would be neglecting the very background of Christianity. Wisdom has no great tradition in the western world.

But if we are very industrious, it will be up to us to make one.