It is utterly fascinating what you can do with a process which is apparently as permissive as the Opening Procedure of SOP 8-C. The exact details of the process are given in Issue 24G of the Journal of Scientology.

The number of case factors which are handled in 8-C is fascinating, because here you are processing straight toward simplicity.

I want to talk to you about Step I of Intensive Procedure, two-way communication.

We know that what is wrong with a person is his subjective universe. That has gotten into trouble. Now, in view of the fact that he could mock up a tremendous amount of space if he had to, he could mock up lots of energy, he could mock up objects, and he could do this any number of times, then why he's lugging around something called "his universe" is a little bit difficult for a reasonable man to understand, and yet that is what people are doing. You get a sort of idea of somebody walking around with a great many clanking chains, old tin cans, old cigar butts, and so forth and calling these possessions. "His universe" looks like a kid's toy box. If you've ever looked into a three year old's choicest possessions, that's about the order of havingness the thetan pulls along with him.

Although you discover in the examination of existence that consideration is senior to all other things, you have in any preclear who is living in the physical universe who is still associating with a body, an enforced mechanics. In other words, mechanics of existence are enforced upon him consistently and continually. Therefore mechanics are much more important to this individual than considerations.

He gives these things up with the greatest of reluctance, yet his total health, you might say, is dependent upon his ability to make, to have, new fresh things, and to do almost anything he wants to with them.

He goes on an inversion. He first is found considering, only he’s not really considering. He’s not making a postulate and having something come true, he’s trying to figure out who’s to blame. That’s one of the main things he’s trying to figure out. He’s trying to figure out when that ridge in front of his face is going to go away. He’s waiting until the auditor does something spectacular.

But, remember, it was always very, very difficult for him to get an object into such a circumstance that it was actually somebody else's object. To procure an object which was somebody else's is what he has to do in order to have that object. If we look at the four conditions of existence, the "Ises", we discover just exactly why these things are so very valuable to him. They are so valuable because they mean to him a period when he was actually in communication with thetans as such, and he could blame them, and if he could blame them then he could have something. And if he couldn't blame them then he couldn't have anything – unless he duplicated himself, and so had another thetan to blame. This way he would get a persistence, he would get survival in terms of motion. Otherwise it would all seem completely motionless to him.

He’s doing a lot of things, but first and foremost he is contactable in the field of mechanics, not in the field of considerations. Considerations are prior to mechanics. This is obvious. But your preclear has gotten to a point where he is inverted on the subject and by his day to day living he is closer into contact with mechanics than he is considerations and yet there he is, considering.

Now again all of these things are simply considerations, and in view of the fact that they are all considerations, we can get enormously baffled as to how considerations could be so important.

Well, he’s never going to recover from anything considering. He might figure his way out of the trap, he might think his way out of it, but as long as we approach the problem as really a purely mechanical problem of a set of convictions rather than considerations, we’ll be successful with the preclear.

Remember they are only important because of the considerations which one held in common with others.

And the first and foremost of those is that, of his convictions, is that it is very aberrative to communicate. This he’s certain of. Now, he may have lots of other certainties but that one he’s actually very certain of and we discover that the only thing that is punishable in this universe is communication. Non-communication is not punishable.

It would be one thing simply to change one's own considerations all over the place, and it would be quite another thing to do this when one has a series of considerations which have been thoroughly agreed upon with others.

We discover that the inanimate object is not guilty, it was the animate object which was guilty. We discover that the driver who was going faster than the other driver was always to blame. This by the way is not even vaguely true. That’s just the way people look at things to keep them turned around so that they don’t have to take responsibility and make everything disappear.

So the thetan, with his old cigar butts, torn playing cards, and clanking chairs – you see he's been in communication one time or another and the system of communication was all established and therefore he could have an other-determinism so true and so convincing that even he, would not be able to question its convincingness. Nobody could possibly question the validity of these objects he was carrying around.

So we discover as we look over this problem that our preclear is certain that if he communicates he will be punished. He has communicated in the past, he tried to talk to people and like the greatest contribution of psychiatry, for instance the prefrontal lobotomy. I don’t know why they don’t go down to the butcher shop and set up a business there in earnest instead of hiding behind a medical license. But it would do just as much good to cut up some calves’ brains lying in the butcher’s counter window as it would be to cut up some psycho’s brains.

It's simply, then: he will have some way of blaming somebody else for having put that mass of energy there, and then that energy mass will persist. If he can't blame anybody else why it can too easily be As-ised and so disappear. Other-determinism becomes vital.

Now psychiatry knows this, they know it very well, they have never made anybody well with prefrontal lobotomies or transorbital leukotomies. And yet they go on doing it because the psychotic’s condition is desperate, you see, they of course have to be desperate in treating it. They’ve never won, they have nothing but solid failures behind them. That is not a condemnation, that is just another truth of the matter. Alright.

Now, when we look over this problem we discover that an individual can go just so far down this line, and then he becomes himself disabled. He begins to count on other – determinism more and more and more heavily to produce his own survival. We can see this in terms of attention – an individual in this society without any attention from anybody else would not have much chance of surviving. An individual, just on the basis of food alone, would have great difficulty, but he's gotten down to where those objects really have to be solid, and so we get this physical universe, and the particles of this physical universe are so beautifully lost, so completely confused, so misplaced away from point of origin that they can be subjected to a law in physics known as the conservation of energy: that energy cannot be destroyed, can only be converted. Anything that's lost, misplaced, confused, can only be converted, unless you discover the point where it was actually manufactured.

They operated on a fellow one day at a well-known sanitarium and this fellow had a large chunk of his brain sawed out and he was put on display as an object which had... By the way, the only reason they do a prefrontal lobotomy is because people can survive it. Anyway, they say so. The original case history on the thing, just as long as I’ve mentioned that subject I might give you a little data on it, the first and original case history of this and the only case history that’s quoted in psychiatry is that an idiot blacksmith one day, a blacksmith’s helper approached a forge and the forge exploded and a crowbar flew through the air and drove in at his right temple and came out at his left temple. And he survived this. You look in vain in that case history to discover whether anything happened to his idiocy. And we find that no change occurred with regarding his idiocy, but a part of his brain had been removed and he did survive and this is the sole authority, believe me this is the sole authority for doing prefrontal lobotomies.

This universe thus becomes valuable. It becomes valuable because we've gone to so much trouble to lose enough things that we then have a continuance of objects.

Alright. They did a prefrontal lobotomy on this fellow and they put him on display and somebody asked him after he had been put on display if he had noticed any change in himself as a reason of the prefrontal lobotomy. And he looked very solemnly and somewhat covertly around and he said, „Yes. I’ve learned to keep my mouth shut.“

A thetan who has become upset about the various agreements in existence believes that he no longer can communicate with something. He is a nothingness, therefore he has to communicate with a nothingness, he thinks. The communication formula places him at fault.

So, that is the basic lesson that anybody learns in this universe. They learn to keep their mouth shut, and it’s the wrong lesson. When in doubt, talk. When in doubt, communicate. When in doubt, shoot. And you’ll be very successful all the way along the line if you just remember that. There’s no, there’s no compromising with this. A thetan is as well off as he can communicate and he’s no better off. And when a restraint comes upon his communication line, then he starts to wind up and finish up and that is the end of him.

Here we have an individual who is living by the communication formula and yet cannot recover his own ability easily to follow the basic of communication, which is all things are on the same point. When you consider a consideration you find out it doesn't have any dimension whatsoever. And a thetan has no dimension. So he's gone to a lot of work, to make a universe that's as heavy as this one. And he's blamed it all on God, and he's blamed it all in various directions, and he has made what amounts to a considerable investment. He has a big investment. And now he has gone so far that having made this investment he can no longer look at it, because he has to follow the communication formula. He cannot occupy the same space as an object. Two objects cannot occupy the same space. Therefore he is not a thetan – plus-body. He is a body.

So, our preclear sits there, and he knows that if he communicates he’ll be punished. Anything he says will be used against him, they’ve told him so for many lives. Anything that he cares to bring up, he knows that the person he brings it up to is going to make fun of it, is going to dive on it and going to challenge him with it and so on. He’s certain of this, and that if he happens to impart any immediate secret of his existence, he knows it will undoubtedly be on the radio by four o’clock that afternoon. So, he will approach a session with considerable diffidence. He will not be sure what he should say.

And once in a while we run into some materialist, in processing, and just the barest thought that he is something other than a body is completely, completely contradictory to him.

I know one very, very bad psychotic for instance, that... all this psychotic; it’s not that your preclears are psychotic, we’ve got no business processing psychotics, but it’s just an extremity of human duress which can be used to illustrate some points because there’s nothing worse. Alright. This person had this as a terrible obsession, it was just a fantastic obsession. They would not talk because they knew that if they said anything, the person they said it to would carefully store it up and wait for the right time to use it against them. And this was all this person would say. This person would utter that sentiment in one way or another.

It's utterly assaulting. You'd think that you'd held a gun on the man and asked him for his money. He'll become very excited. "I am a body. I know I am a body. That is all I am. I am one," exclamation point, exclamation point. He gets real worried about it.

It was a dramatization a hundred percent, but it lay straight across their communication line. This person was utterly insane, completely insane, I mean this person could not take care of the body or perform menial tasks or anything else. And yet this person’d just go over and over on that record. Just over and over on it. „Well, if I said anything then you would store it up and then you’d wait for the right time and then you’d use it against me,“ and then the person would clam up. And you’d try to get them in communication again, they go through this same routine.

This person at the same time is likely to be the one who is most concerned with God.

Well let me assure you of something. A person doesn’t have to be psychotic to have that basic manifestation in this universe. They’re not even vaguely psychotic when they have it. They adjudicate their own sanity by knowing when to talk and when not to talk, and it starts to peel down to a point of where they know [speaks louder] when not to talk, you see, and [speaks softer] when to talk. And then they know [speaks much louder] WHEN NOT TO TALK, you see, and [speaks much softer] when to talk, and then silence. And that’s the way the track goes.

This is curious isn't it? Well, he has to have an other-determinism. He has to avoid responsibility. His field of awareness will be relatively black, by the way.

So, don’t for a moment suppose that Step I is included as just a handy way to start a session. It is not a handy way to start a session, it’s processing. This person is accessible, ordinarily, your preclear, on the third dynamic. This is probably the last dynamic to fold up. They carry a social dynamic all the way through. Processing itself is a third dynamic situation and so is aberration. Third dynamic. It’s the thetan plus the body that can bring about an aberrative state, it’s the thetan plus the sixth dynamic, the universe, that causes the difficulty and so on.

That's not a criticism of the individual. That is just the state he is in. Why is he in it? He knows two things can't occupy the same space. Obviously if he is there, and the body is there, then he must be the body. That's the most elementary thing we could possibly put together. This individual has himself mocked up as something, and is being something so thoroughly that he cannot disassociate himself from it. So you tell him to be three feet back of his head – and he can't be three feet back of his head.

Alright. We have then Step I as this first step simply because it is the most difficult step. It is the most arduous step and it is the step which the Asclepians, the goddess Febris – I had a talk with her the other day, she said she could never crack it either – that was Roman psychiatry and medicine. And the boys around the time in Germany when they started up the first idea that psychology could be approached on a, I mean the mind could be approached on a scientific basis. That was the original premise of psychology and a very, very good one, brought up by a fellow by the name of Wundt. And, there’s nothing wrong with this, I mean it was a good hunch, never been followed by that particular field, but it was a good, a good way to start. Scientific methodology was not there and then immediately classified. And if he had sat down and classified scientific methodology at that moment, he would have been all right, but after that they did unregulated experiments, uncontrolled experiments, wild cat fuddling around, collecting enormous quantities of data, which data was supposed to amount to something one day. But that field was never able to do anything in the field of a two-way communication. Never knew the parts of communication, doesn’t to this day. They, they’re more and more the only one.

Now, we're processing something which has four parts: (1) the thetan, (2) his machinery, (3) the body, and (4) the reactive bank. The reactive bank is a stimulus-response machine of some magnitude.

Not only is psychology the only one which belongs to nobody, but it’s the only one in every university in the world where it is taught. That psychology department is the only psychology department. I mean it’s heaped up this way further and further, an incredible thing. But these people are what? They’ve never solved communication so they don’t go into communication. And the main thing they never solved is that Step I, communication.

The body actually is something capable of collecting an enormous number of molecules and electrons and converting energy and doing all sorts of interesting things.

Alright, we come on up to psycho-“anal”-ysis and we get into that field and we find out that they used various methods there, originally Breuer and Freud did, to produce a twoway communication. And then they went all out and they decided, gee, if they could just get somebody talking and they’d just talk, why, that’s just fine. But the first approach to it was hypnosis and that is a very poor approach. Not only a very poor approach, it’s a very inhibitive approach. If you’ve ever had anybody as a preclear that you’ve been running 8-D on, you will appreciate this. 8-D on the hypnotist, „Where would hypnotists be safe?“ You’d get some sort of an idea of the aberrative quality.

An auditor occasionally makes a gross error in that he processes any one of these things other than the thetan.

Alright. There we didn’t actually solve a two-way communication. We got a system, a system by which somebody simply talked endlessly, and talked and talked and talked. And there was no communication from the analyst. I saw a cartoon one time and the, one analyst is all bright and cheerful and fresh and he had been so every afternoon at quitting time and the other analyst said, „My goodness, how can you be so bright and fresh sitting there all day long listening to those patients?“ The other analyst says, „Who listens?“

So there are that many engrams? – well, does this so assault our sensibilities, that these things exist, that we must vanquish and make every one of them, one by one, disappear? Actually what we want to do is improve the thetan's ability to handle reactive banks.

Well, they had it in reverse. You see, they had this idea that if they could just make the person outflow, outflow, outflow, outflow, outflow, this would solve it. It doesn’t solve it. It’s a two-way communication. So they just went all out in psychoanalysis and what success it had was just the fact that they did specialize in trying to get somebody into communication one way or the other. But, they again didn’t have any anatomy of communication.

Or an auditor comes along and he starts processing "the body". The body, the body, the body. What kind of auditor would this be? It would be an auditor who had to have something. This auditor can't possibly have nothing, yet if he's auditing he's actually auditing a nothing. He's trying to free a nothingness.

And we move on forward to various thoughts and philosophic endeavors and so on on this subject and we discover that an individual very rarely is found in a good state of communication when he sits down on the couch. And I don’t care who this person is, they’re just not in a good state of communication. They’re either obsessively communicating or they’re inhibited, they haven’t got a good balance on this subject. And you take the most average preclear in the world, he’ll give you ordinarily just social responses. You say, „How are you?“ he’ll say, „I am fine.“

And if he can't conceive of a nothingness and has to go in the direction of a somethingness he will not actually audit the preclear.

Forty-five minutes later, the oddity is, this person says to you, „I feel terrible.“ You got a social response, and then the preclear answered the question. This question is sometimes, if you’ll notice it carefully, will come up as non-sequitur entirely. The person, forty-five minutes after you asked them how they were, they tell you how they are. And the gap is filled with a social response, it’s just a trained response so you triggered a little machine. So that isn’t a two-way communication with the preclear at all, is it? You’re talking to a bunch of social machinery.

Every once in a while some preclear has such an observable surplus of thetan machinery that an auditor just can't stand leaving that machinery alone. He just can't stand it.

Well, you’ve done this all too often much longer than you should have, in plain social activities. You went around to ask somebody about a loan or ask him about something or other and you went on talking and this person went on talking and actually you were not talking to anybody. And some time or other you wake up with the great shock that you have just been arguing with somebody or been trying to make somebody be better or be nicer to you, or be kinder to their neighbors or something of the sort, and after a long dissertation on the subject and you think you’ve had a two-way communication with this person, they come up with some completely disrelated remark. Or, they simply don’t pay any attention to what you were saying. Although they seem to have agreed with you, they seem to have said, „Yes, that’s fine, I will be a better boy,“ or something of the sort, they just never, you just never reached an agreement, because the actual truth of the matter is, if you would’ve reached an agreement with them they would’ve been a better person. Do you see?

He's got to get in there and get all these mechanisms out of the road, get 'em all mopped up and wiped out, and the next thing you know the thetan is very, very sad indeed. Look at all the years he's spent blaming this machinery on somebody else. But when you've gotten through processing all this machinery, what've you done anyway? You've just processed some machinery. And it wasn't sick! So we have these four major parts, but we are processing the thetan. He doesn't have any mass, he can make space, he can make energy, and he can locate objects in space. He has very definite capabilities. Very positive, definite capabilities. And by the improvement of these capabilities we improve his ability to communicate, and so, improving his ability to communicate, we make him able to handle not just the reactive bank he's mixed up with at the moment, not just the body he happens to be inhabiting or hanging around at the moment, and certainly not his bank of machinery. We make it possible for him to handle large quantities of things – other people's machinery and anything. It's very interesting what he can do. But he cannot possibly be hung up on the basis of "two things can't occupy the same space". He couldn't be hung up on that one. Another thing he couldn't be hung up on, if you're going to separate him easily, is that it's all other-determined. You see, if it's all other-determined, then he would depend on other things to place him in space, and if he's depending on other things to place him in space, he will sit there and "wait for the auditor to exteriorize him". So our point of approach here is the thetan. Now, the easiest way to approach this is simply to make and break communication with the immediate environment.

You weren’t talking to anybody. Let’s just put it there. You were talking to some social machinery. Well, that’s just in the social world. How about an auditor? Should he be able to spot this? Well, he sure should. But he would never spot it if he didn’t recognize that there was something very definitely there to spot. And that is, who’s talking? Are you talking to the preclear? Or are we talking to an education from Harvard? Are we talking to the preclear or are we talking to Mama?

Environment is the physical universe, security, it's right there, it's solid. This is the space of the room, the floor, the ceiling, the walls, the objects there, and if we happen to be looking through these things, then it's the walls in the next room, and up through the roof, the air about the house and down through, it's the earth underneath the house. And environment means how far can this individual perceive with great certainty in the physical universe. And that's what we're interested in when we say environment. We don't have the preclear in Chicago, for instance, and then because he is an inhabitant of Iowa, process him in the environment of Iowa. Now this sounds, this sounds too utterly stupid, that anybody could do this, but believe me, it has happened. And what would they be processing? They'd be processing a set of facsimiles.

See, it’s a nice thing to have a very, very high toned attitude toward preclears and so forth across the board, but there’s one point there where the column reverses and that’s where it’s trust at the top, you know, and distrust at the bottom. Well, when you’re working preclears you keep with all the top buttons of the Chart of Attitudes except that one, you just reverse that column, it goes right straight across, distrust is the top for an auditor as far as a preclear is concerned. It’s a remarkable thing how many times you can actually crack a case up if you’ll just simply say, „How are you doing that?“ or, „What are you doing? Who is talking? Did you do that? Who touched the wall? How did you do that? Where do you get the clues for what you say?“

There is a immense ratio between the amount of facsimiles or energy masses a person has, and his ability to communicate. The more energy masses and more facsimiles which a person has, whether white, or green, or purple, or whether they're black curtains or actual apparent solid objects – we don't care what these are – the more energy mass the individual has, the less he is capable of communication. A fellow runs a concept – and gets a flow past his face. He feels something moving past his face. Ah, we've got a case of energy masses.

Once in a while in a preclear’s communication you’ll find out there’s a file clerk or something and he’s taking every response he gives you as a flash answer from the file clerk. If he’s been trained in Dianetics, he’s liable to do this to the exclusion of any answer himself. Well, these are social responses and that is not a two-way communication, is it? It’s not a two-way communication, that’s a two-way communication between you and a circuit maybe, or between you and a machine, but it’s not a two-way communication between you and the preclear. And it says specifically in Step I that we begin a two-way communication with the preclear.

How did they get there? They got there by the thetan directing his attention in various directions, manufacturing energy the while – and you're going to process this case as a preclear, this thetan in such a way that he sprays out new energy masses around his body? That would be a curious thing wouldn't it? And you know there are processes that you could run – not any listed in Intensive Procedure – which would lead an individual to immediately mock up more, and more, and more and more energy masses in the vicinity of his body. You could actually artificialize his condition.

Well, how many ways could there be to start a two-way communication with the preclear so that you could really get away with it and have a good two-way communication with the preclear? Well, one of the ways to do it is to talk about his problems. He’s fairly interested in these and you get away from social responses. And he’s there because he’s being a problem so we get Step II as an assist to Step I.

He's as well off as he doesn't have to have energy masses.

Step II, Present Time Problem. But of course Step II is more important than that. You sometimes miss on a preclear by processing him when he’s dog tired or he’s emotionally upset or something very bad has just occurred and he wants to be processed so that he can run away from it or something and you don’t ask him whether he has any present time problems, you will miss sometimes and have a whole session or maybe two or three sessions wasted.

A preclear has to have energy masses to the degree that he believes he cannot create space and energy. That's a direct index. So we find somebody who has large floating ridges and that sort of thing and this individual is having just that much difficulty. No question about it and no exceptions. It doesn't matter what manifestation he's exhibiting at this particular moment, a person is as bad off as he has these energy masses which are not placed but are floating. You could say they are "floating" energy masses because – everywhere he walks he's got them. Now he's as well off as he can simply take or leave the walls and other items of the physical universe wherever he finds himself. He can take them or leave them, see them or not see them at will. He's well off when he can do that.

I remember processing somebody who seemed to be rather frantic and they finally came up with this astonishing fact that they were all the time... the case was not making progress, you see, and I got very interested, and this person would not, just would not give me any clue. And I just kept pounding it and pounding it and talking about it, any upset the person had in his current life, you know, yesterday or today or something that’s going to happen tomorrow. I just kept talking about it, you see, and saying, „Is anything that is occurring that I should know about?“ and so on, because the behavior of the case just simply said, „This case is so restive and so upset that they just don’t seem to listen to my auditing orders and they seem to be distracted all the time by something, and certainly this person is either completely off his base or he’s really a psycho or he has some very bedeviling present time problem.“

What process would you tailor up in order to accomplish this? Well, you could simply have a preclear sitting in a chair and looking around the room spotting spots in one location after another. It's a fantastic technique. It'll do quite a bit for a preclear, just to have him do this. And actually you are applying this further when you have him get up and walk around and PICK OUT the spots, and TOUCH them, and then at will, BREAK COMMUNICATION with them. And SOP 8-C is actually a gradient scale, and 8-C's Opening Procedure is a gradient scale of getting this done.

And finally the guy, the guy got the communication and gave me an answer. That processing session series was being very badly interrupted because he was being sued for divorce. He was being sued for divorce over the period I had been processing him. And he would leave there and go down and talk to lawyers and so forth and he wanted to keep this very secret. And he thought there was something very horrible about this happening and so he wouldn’t even tell his auditor about it.

There is an additional process that could go along with this. You could have him close his eyes and start checking off spots in the environment.

Now, you see? He’s punished for communicating and we get right back to that. He doesn’t impart the data about what’s going on because he’d be punished for communicating. Now once in a while you’ll run into somebody that medicine can do something for. They have an acute illness of some kind or another that they’re so afraid of any possible treatment that would be offered to them medically because medical treatment is not particularly kind, that they avoid it completely. And you find out that you may be processing somebody for an ailment they have not told you about.

The case that has had his perception turn on very fully, and then promptly turn off and it has never been on since, has simply practically scared himself out of his wits. His perception turned on and that was too much Is-ness. It was too steep a gradient, he could see everything too clearly, and this made him nervous, it upset him, it has disturbed his thetan digestion, and made him very unhappy – and what is this? This is just simply a case of too much, and instantly he said "It isn't". He said "Not-is". He took a look at all this environment and said, "Dull down. Get real dull. It better be unreal around here, it's just too bright, it's too loud," and so on.

Well, it’s all right for you in your position to treat anybody for any ailment under the sun because illnesses are subdivisible into three conditions. And that is predisposition, precipitation and in the final, prolongation, perpetuation. And you know, the fellow is upset nervously so he gets sick, that’s where the bugs came in. And then he continues to be so upset nervously that he does not recover from those bugs. The three conditions there.

Well, what happens if we have this person sitting there in the chair with his eyes shut and we just have him look around and spot spots in the room, and a facsimile shows up? We just have him go on spotting spots in whatever he can see. We don't suddenly stop and say, "Oh, you've got a lot of blackness. Let's spot some spots in the blackness". No, you just keep hounding him for some sort of perception of the room. That's what you want. And he keeps spotting spots in the room and spotting them and spotting them and spotting them and spotting them. Just that and no more. Spotting them behind him, above him, below him. If you don't watch him a little bit he'll spot them all in front of him. You've got to direct his attention behind. A thetan has a 360 Deg periphery of vision. There is no "behind", or get thee behind me thetan.

And so, by taking off some of the burden of existence, you actually can put a person into a position where he can heal more rapidly or kill the bacteria that he’s associated with. Well all right, that being the case and people knowing something about this may come to you to be processed through an acute illness of some remarkable nature such as a tremendous infection of the ear or something. You see? And you’re processing somebody who could be handled much more easily with simply a shot of penicillin and then you process them after the infection’s cleared up and they make remarkable progress.

Now, here we have in a thetan, then, a possibility that the moment he really saw the room he'd turn it off again. He'd flinch. And then you keep right on processing in the direction of the room. You see what this would be. They'd flinch, their perception would go off, and you just take it from there and have him spot spots in the room. So he says his perception's all turned off – well, you just have him find something he can perceive. He says, "I think it's a facsimile. I don't know what it is, really. It doesn't seem to me to be terribly real…" You just say, "Close your eyes. Now spot some spots in the room." The preclear says, "I… what d'you mean close my eyes and spot…" "Well, can you see anything when you've got your eyes shut there?" "No… of course not." "Well, why don't you look around. Get an impression of anything?" "Mmmm. Well, what do you know. It's all black." He never noticed this before.

They’re so undermined, and again, present time problem, that’s all it amounts to. They’re so distracted by this present time problem they actually don’t do anything you ask them to do. They’re again, momentarily, and you might say acutely, psychotic. You know, a fellow who goes into a violent rage, he’s a fairly kind guy most of the time, and all of a sudden something happens and he goes into a violent rage, a psychotic rage. He’s psychotic actually for ten minutes and he’s never been psychotic before and he maybe never would be afterwards.

You say, "Well, all right. How about this now – you say it's all black – well, is there any place where the black is thinner?" Behind you for instance, or above you or below you? Do you make out anything at all about this room?" "No." "Well, as you're sitting there with your eyes closed, do you know the location of anything in this room?" "Yea, well, I know where my body is." In course a case like this will probably assert to you violently, if he wasn't prepared otherwise, that he was a body, had always been a body, would always be a body, had never been anything else but a body, and that you live but once. And he would also tell you that during his study of Korzybski's Science and Sanity he agreed with him entirely that two things could not occupy the same space. He'll tell you all these things. It would be a very informative conversation if you let him proceed. You only let him proceed on such a conversation, by the way, long enough to keep two-way communication going, then you get him doing something.

Well, illness can do this to a person. A person could have a cyst of some sort of such pain and pressure and so on that if it could be handled in some other fashion, you might make faster progress. And in view of the fact that modern medicine can do something or other for acute illnesses, it’s sometimes a good idea to, you know, talk to the preclear about this. And you know, look it over.

"All right," you'd say, "Well, do you know of the location of any object in this room?" And the fellow says, "Well, there's a table right over there, I know that." "All right. Look at that table." Probably his eyes will pop open and he will stare at it – but you have him keep his eyes closed. You'd get an exchange something like this: He knows there's a table over there, and you say "Spot some spots in it." He says, "I can't possibly spot any spots in the table if I can't see it." "Do you know it's there?" "Yes, I know it's there. I saw it when I came in." "Well, all right. Spot some spots on it." "But I'll have to open my eyes." "Go ahead and spot some spots on that table." He finally does. And the blackness starts to get a tattle-tale grey around him, and then it flickers on and flickers off, and perception comes on and all of a sudden he's aware of the fact that it's all real, and then he convulsively shuts off all of his perception, and then he lets it turn on again, and then he shuts it off again, and then he flinches this way and flinches that way. Why? He knows it's dangerous to look at things. He knows that. He knows, again, that it is dangerous to communicate. And he shuts it off before something else shuts it off.

This was called to my attention very violently since I found myself one day processing a criminal who was acutely ill of syphilis. Well, that’s interesting isn’t it? He was trying to get processed rapidly enough so that he wouldn’t go crazy because he’d heard people went crazy when they had syphilis, you see, and so therefore the person to go and see would be somebody that’d keep him from going crazy. But all the time, he was going crazy with the amount of worry over this thing, you see? His case was just getting no place. Actually, a shot of arsenic is highly therapeutic in this particular direction and that was where he should have gone. Now, somebody with a broken bone is liable to pull the same stunt on you, but all I’m sizing up here is the fact that they will often do it without giving you any word about it. Here sits this person and there’s something acutely wrong emotionally, something wrong in their environment, something wrong with them physically, and they never give you the word, they never tell you. So completely aside from its therapeutic value, it’s very dangerous to go on processing a case without opening a two-way communication, isn’t it?

He's there ahead of 'em. But after it goes on and off and on and off a few times, it's likely to be more and more upsetting to him for the time, because it's likely to be getting more and more real. The room is likely to be getting more and more real, more and more solid.

It’s quite dangerous for the excellent reason that your preclear is liable to get, to be getting auditing for some kind of a condition that his grandma ought to be audited for or something. Actually, I had one fellow apply because his wife had just gone to an insane asylum. He wanted processing because his wife had just gone to the insane asylum. Well, this is all right, the fellow, that adds up sensibly, the fellow’d like to get the incident knocked out and so forth, and get the stress of it off. That wasn’t the idea at all. He was actually so foggy that he thought if he would become sane it would make her sane. The fellow had evidently studied voodoo or something of the sort, you see, and there was a transference and you could heal at a distance if you just held your right toe pointed east and held your mouth in the right position. You know? This was the condition of a preclear. Well, that’s no condition for a preclear to be in.

Now you don't let him completely fly out through the doors and the walls on this process, and let him spot at unreal distances – spotting at a thousand yards, when a thousand millimeters would be much too great and three millimeters is about what he can tolerate. So we keep him in the immediate environment, and we mean the physical universe when we say environment, and we mean objects that he's fairly sure are there, and we just work him on that basis, and then, the first thing you know, the walls will start to disappear on him and then they'll flicker on again and then they'll flicker off, and it gets more and more real, and he gets upset about it and then he becomes calm about it and he goes through a lot of variations – and doing what? Just sitting right where he's sitting and you don't care where that is, spotting spots in the room whether the room is black, green, purple, or whether he's got facsimiles that he's really spotting or not. We don't care what this preclear's doing as long as he continues to spot spots. If he's got a facsimile sitting there, and he shifts his attention on the facsimile he'll go of it. He gets rid of some of this mass.

And a person who is in that kind of duress, he might have been sane for the last eight years you see, and never had an irrational moment. Now he has a tremendously irrational moment, some kind of an occurrence of that character. Well, maybe you started processing him two days before this cataclysm and you process him and this cataclysm is occurring in his life that neither you nor he had anything to do with, and all of a sudden here’s his case. You’re processing somebody and he’s going downhill, downhill, downhill and you say,

If he's really just spotting into blackness, really changing his perception direction, you see, then Boooom, he'll start looking through the blackness. If you have him look at the blackness and spot spots in the blackness you are validating these masses of energy which a thetan is as bad off as he has. What he's witnessing with all these possessions and masses of energy is his own inability to really mock up something and have it belong to somebody else.

„Look what I was doing to this fellow. Just look at the horrible things I’m doing to this preclear. The preclear’s getting worse.“ Well, you haven’t got anything to do with it.

That's what he's witnessing.

The truth of the matter is that he’s just been barred from ever again practicing law in the state of New York or something of the sort. See, I mean he’s going through some crisis or other. Again, if you had not established a two-way communication, you’d have a rough time of it.

So there is that process. And out of this basic you get Opening Procedure of 8-C. But you can also do Opening Procedure of 8-C with the thetan, without moving the body. You could have the thetan touch things in the room. But actually you don't have him touch things and let go, you have him look at and look away. And you can carry through all the steps by more or less drilling the thetan in the room – preclear sitting there with eyes closed, and this becomes a tremendously workable procedure.

Now, there’s a thing called a confessional which was the basic psychotherapy that man had. The catholic church rather monopolized this, they, I don’t know if you know how a confessional is carried on or not but it’s a… I could go into this in considerable detail but won’t. But the priest sits in a little booth and he has a curtain drawn there and he is not visible to the communicant or the penitent or whatever they call him. And he’s not visible, and this person sort of whispers his various sins and so forth through a crack in the curtain or a little box. It’s a highly rigged affair. He’s sort of passing his troubles on to god, you see?

Actually its most simple form is to just tell him to close his eyes, and if he knows of any object in the room at all while he has his eyes closed, spot spots in it.

Well, they’re fond of telling you, they’re fond of telling you that this confessional is based on the fact that if you can get anybody to talk about his troubles, he will get better and that’s why a confessional works. No, that isn’t why it works. It’s putting the blame on god is how it works. This is to say, „We’ll just pass our troubles over to god,“ because again, it is not a two-way communication. Follow this, it’s not a two-way communication.

Now the classic Group Processing example of this is a very simple one and that is "Three spots in the body, three spots in the room". Have them spot three spots in the body, three spots in the room three spots in the body, three spots in the room, back and forth and at the end of this time, at the end of an hour's group processing on perfectly green people, you'll have four or five out of the twenty of them exteriorized – the usual run of people you run into.

In order for any therapy to take place by reason of communication alone on any kind of subject, there has to be a two-way communication, not one. You see that? Therefore the neatest trick in the whole book of tricks of auditing is knowing how to start and continue a two-way communication. It is dependent in its skill on the auditor’s ability to grant beingness and actually talk on both sides of the conversation. Communication is opened first and foremost by any sensory perception, any sensory perception. You could get the preclear to touch something, you have opened communication with the preclear. See that? If you could take his hand, and he could register the pressure of your hand on his hand; and this in the case of a semi-conscious person is very workable; you would be communicating with the preclear. A two-way communication doesn’t have anything to do with, and quite incidentally when it does, with words. It’s a communication. You’re there, he’s there. His trouble is inhibited communication. And the trouble you’re going to run into is getting a two-way communication started.

8-C done with the body, however, and with no further tricks, its most elementary auditing commands as given in Intensive Procedure, is the only process – please mark this one down, please remember this – it's the only process to use on the very, very low or difficult case. Let's put that down, and recognize that when a very low level preclear comes in he has already determined exactly the processing he's going to get. It's down below Two on the Tone Scale, and what it takes to handle this case is Opening Procedure of 8-C, because in essence it is a purity of communication and is a very simple process to use, but that doesn't mean that you don't have to be an artist to use it.

Now, any perception can be a two-way communication. Now sight is enough. If he simply registers the fact that you are there in the room with him, if he’ll just look at you, that is a communication. So let’s define communication by awareness across a distance, no matter how minute that distance is between the preclear and the auditor. And we discover that starting a two-way communication is actually, now that we know that, much easier, much, much easier.

If you want to start a fairly perfect communication of course you would simply duplicate what the preclear is doing with your own body. He’s lying still, you just lie down and lie still. You’ll be surprised how odd this will seem to him after a little while. He’ll get real curious about you. He’ll go into communication with you once or other. He picks up the stool and he heaves it at the door with a terrific crash. You pick up the stool and heave it at the door with a terrific crash. That’s a psychotic level entrance into communication, mimicry, because of course duplication enters into the formula.

But your preclear is sitting there in complete silence. Well believe me, do you think that if you pour out a whole bunch of words, you’re going into communication with this preclear? No, because he’s putting out a communication already: silence. If you suddenly admit that as a communication it will disturb him a little bit and it’s liable to stir him up into a communication. If you will sit there silent while he sits there silent, sooner or later you are going to go into communication. But you can make a preclear enter into communication with you simply by doing whatever the preclear is doing. If he’s talking, you can talk, too, at the same time, and you still made him make a communication.

Now it’s necessary for you to turn around and have him register one back. You see that? It’s just as important for the auditor to go into communication with the preclear as it is for the preclear to go into communication with the auditor. And the auditor can do it by mimicry and because he knows how. It’s harder for the preclear to do it. Sometimes a long time spent at the beginning of a session, just getting a two-way communication going until you really know you are talking to the preclear and he’s talking to you is some of the best time spent you ever saw.

But Opening Procedure 8-C of course is a considerable assist to this. Improvement of communication is the keynote of all auditing. OK.